Jeremiah 30:11

Old Testament Major Prophet ASV (1901)

What does Jeremiah 30:11 say?

The American Standard Version records this verse as: “For I am with thee, saith Jehovah, to save thee: for I will make a full end of all the nations whither I have scattered thee, but I will not make a full end of thee; but I will correct thee in measure, and will in no wise leave thee unpunished.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

For I am with thee, saith Jehovah, to save thee: for I will make a full end of all the nations whither I have scattered thee, but I will not make a full end of thee; but I will correct thee in measure, and will in no wise leave thee unpunished.
Jeremiah 30:11 — American Standard Version

Context — Jeremiah 30

American Standard Version (1901) — public domain. Click any verse for its study page.
11For I am with thee, saith Jehovah, to save thee: for I will make a full end of all the nations whither I have scattered thee, but I will not make a full end of thee; but I will correct thee in measure, and will in no wise leave thee unpunished.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“For I [am] with thee, saith the Lord, to save thee, etc.] Not only from temporal enemies, but from spiritual ones, sin, Satan, and the world; and to save them with a spiritual and everlasting salvation, which the presence and power of God, through his rich grace, will bring all his people to: though I will make a full end of all nations whither I have scattered thee, yet will I not make a full end of thee; a full end has been made of the Assyrians, Chaldeans, and Egyptians; these people and their names are no more; and of Rome Pagan, which, upon the opening of the sixth seal, departed as a scroll that is rolled together; and so will all the antichristian states be made a full end of, when…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“though . . . full end of all nations . . . yet . . . not . . . of thee-- (Amo 9:8). The punishment of reprobates is final and fatal; that of God's people temporary and corrective. Babylon was utterly destroyed: Israel after chastisement was delivered. in measure--literally, "with judgment," that is, moderation, not in the full rigor of justice (Jer 10:24; Jer 46:28; Psa 6:1; Isa 27:8). not . . . altogether unpunished-- (Exo 34:7).”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“These two verses are considered by some very similar in style to the last 27 chapters of Isaiah. The contrast, however, between the full end made with the pagan, and the certainty that Israel shall never so perish, is one of Jeremiah’s most common topics. Jeremiah 30:11 In measure - See the Jeremiah 10:24 note. return to 'Top of Page'”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“In measure - Not in equity only, but with moderation. Unpunished - But yet God will not let his own people go unpunished, that by it they may be reclaimed, and the world may take notice that God is of purer eyes than that he can, in any persons, behold iniquity. Jeremiah 30:12”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“30:11 The Lord could make these promises because he was with his people and had the power to save them. He promised to destroy vicious nations and preserve his people. Still, the Lord would discipline his people if they sinned.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“I am: Jer 1:8, Jer 1:19, Jer 15:20, Jer 46:28; Isa 8:10, Isa 43:25; Eze 11:16, Eze 11:17; Mat 1:23; Mat 28:20; Act 18:10; Ti2 4:17, Ti2 4:18, Ti2 4:22 though: Jer 4:27, Jer 5:10, Jer 5:18, Jer 46:27, Jer 46:28; Eze 11:13; Amo 9:8, Amo 9:9; Rom 9:27-29, Rom 11:5-7 but I: Jer 10:24; Psa 6:1; Isa 27:7, Isa 27:8 Jeremiah 30:12”
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Related study paths

Sources and verification