Isaiah 1:30

Old Testament Major Prophet ASV (1901)

What does Isaiah 1:30 say?

The American Standard Version records this verse as: “For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water.
Isaiah 1:30 — American Standard Version

Context — Isaiah 1

American Standard Version (1901) — public domain. Click any verse for its study page.
30For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“For ye shall be as an oak whose leaf fadeth, &c.] Shall be stripped of all their dependencies and self confidence, and be as naked and as bare as an oak that has cast its leaves; or thus, in a way of just retaliation, since they have desired oaks, and sacrificed under them, they shall be like them as in the wintertime, stripped of all their riches, honour, substance, and desirable things; (see <661812>Revelation 18:12-19) and as a garden that hath no water; in which the herbs and plants are dried up and withered: it signifies the uncomfortable condition such shall be in, as before.”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“oak--Ye shall be like the "oaks," the object of your "desire" (Isa 1:29). People become like the gods they worship; they never rise above their level (Psa 135:18). So men's sins become their own scourges (Jer 2:9). The leaf of the idol oak fades by a law of necessary consequence, having no living sap or "water" from God. So "garden" answers to "gardens" (Isa 1:29).”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“For ye ... - The mention of the tree in the previous verse, gives the prophet occasion for the beautiful image in this. They had desired the oak, and they should be like it. That, when the frost came, was divested of its beauty, and its leaves faded, and fell; so should their beauty and privileges and happiness, as a people, fade away at the anger of God. A garden that hath no water - That is therefore withered and parched up; where nothing would flourish, but where all would be desolation - a most striking image of the approaching desolation of the Jewish nation. In Eastern countries this image would be more striking than with us. In these hot regions, a constant supply of water is…”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“ye shall be: Isa 5:6; Jer 17:5, Jer 17:6; Eze 17:9, Eze 17:10, Eze 17:24; Mat 21:19 garden: Isa 58:11; Jer 31:12; Eze 31:4-18 Isaiah 1:31”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“He still continues in the same excitement, piling a second explanatory sentence upon the first, and commencing this also with "for" (Chi); and then, carried away by the association of ideas, he takes terebinths and gardens as the future figures of the idolatrous people themselves. "For ye shall become like a terebinth with withered leaves, and like a garden that hath no water." Their prosperity is distroyed, so that they resemble a terebinth withered as to its leaves, which in other cases are always green (nobleth ‛aleah, genitives connection according to (Ges. 112, 2). Their sources of help are dried up, so that they are like a garden without water, and therefore waste. In this withered…”
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Related study paths

Sources and verification