Hosea 5:12

Old Testament Minor Prophet ASV (1901)

What does Hosea 5:12 say?

The American Standard Version records this verse as: “Therefore am I unto Ephraim as a moth, and to the house of Judah as rottenness.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

Therefore am I unto Ephraim as a moth, and to the house of Judah as rottenness.
Hosea 5:12 — American Standard Version

Context — Hosea 5

American Standard Version (1901) — public domain. Click any verse for its study page.
12Therefore am I unto Ephraim as a moth, and to the house of Judah as rottenness.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Therefore [will] I [be] unto Ephraim as a moth, etc.] Which eats garments, penetrates into them, feeds on them privately, secretly, without any noise, and gradually and slowly consumes them; but at last utterly, that they are of no use and profit: this may signify the various things which befell the ten tribes in the reigns of Zachariah, Shallum, Menahem, Pekahiah, and Pekah, which secretly and gradually weakened them; and the utter consumption of them in the times of Hoshea by Shalmaneser: and to the house of Judah as rottenness; as rottenness in the bones, (<201204>Proverbs 12:4); which can never be got out or cured; or as a worm that eats into wood, as Jarchi interprets it; and gets into…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“as a moth--consuming a garment (Job 13:28; Psa 39:11; Isa 50:9). Judah . . . rottenness--Ephraim, or the ten tribes, are as a garment eaten by the moth; Judah as the body itself consumed by rottenness (Pro 12:4). Perhaps alluding to the superiority of the latter in having the house of David, and the temple, the religious center of the nation [GROTIUS]. As in Hos 5:13-14, the violence of the calamity is prefigured by the "wound" which "a lion" inflicts, so here its long protracted duration, and the certainty and completeness of the destruction from small unforeseen beginnings, by the images of a slowly but surely consuming moth and rottenness.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Therefore I will be unto Ephraim a moth - Literally, “and I as a moth.” This form of speaking expresses what God was doing, while Ephraim was “willingly following” sin. “And I” was all the while “as a moth.” The moth in a garment, and the decay in wood, corrode and prey upon the substance, in which they lie hid, slowly, imperceptibly, but, at the last, effectually. Such were God’s first judgments on Israel and Judah; such are they now commonly upon sinners. He tried, and now too tries at first, gentle measures and mild chastisements, uneasy indeed and troublesome and painful; yet slow in their working; each stage of loss and decay, a little beyond that which preceded it; but leaving long…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“A moth - Moths leisurely eat up our clothes; so God was then, and had been, from Jeroboam's death, weakening the ten tribes. As rottenness - Secretly consuming them. Hosea 5:13”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“5:12 as a moth . . . rotten wood: Sin can destroy the very fabric and foundation of a people while leaving them unaware that the destruction has taken place.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“as a: Job 13:28; Isa 50:9, Isa 51:8 as: Pro 12:4 rottenness: or, a worm, Jon 4:7; Mar 9:44-48 Hosea 5:13”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“"And I am like the moth to Ephraim, and like the worm to the house of Judah." The moth and worm are figures employed to represent destructive powers; the moth destroying clothes ( Isa 50:9; Isa 51:8; Psa 39:12), the worm injuring both wood and flesh. They are both connected again in Job 13:28, as things which destroy slowly but surely, to represent, as Calvin says, lenta Dei judicia. God becomes a destructive power to the sinner through the thorn of conscience, and the chastisements which are intended to effect his reformation, but which lead inevitably to his ruin when he hardens himself against them. The preaching of the law by the prophets sharpened the thorn in the conscience of Israel…”
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Related study paths

Sources and verification