Attributed commentary excerpt
Barnes' Notes on Hosea 5:12
A historical reference excerpt for this verse. Read it alongside the biblical text and other available sources.
Notes on the Whole Bible
Albert Barnes (1798–1870) · 19th-century historical commentary
Source: BibleWord.ai's local reference edition of this named work.
Therefore I will be unto Ephraim a moth - Literally, “and I as a moth.” This form of speaking expresses what God was doing, while Ephraim was “willingly following” sin. “And I” was all the while “as a moth.” The moth in a garment, and the decay in wood, corrode and prey upon the substance, in which they lie hid, slowly, imperceptibly, but, at the last, effectually. Such were God’s first judgments on Israel and Judah; such are they now commonly upon sinners. He tried, and now too tries at first, gentle measures and mild chastisements, uneasy indeed and troublesome and painful; yet slow in their working; each stage of loss and decay, a little beyond that which preceded it; but leaving long respite and time for repentance, before they finally wear out and destroy the impenitent. The two images, which He uses, may describe different kinds of decay, both slow, yet the one slower than the other, as Judah was, in fact, destroyed more slowly than Ephraim. For the “rottenness,” or caries in wood, preys more slowly upon wood, which is hard, than the moth on the wool. So God visits the soul with different distresses, bodily or spiritual. He impairs, little by little, health of body, or fineness of understanding; or He withdraws grace or spiritual strength; or allows lukewarmness and distaste for the things of God to creep over the soul. These are the gnawing of the moth, overlooked by the sinner, if he persevere in carelessness as to his conscience, yet in the end, bringing entire decay of health, of understanding, of heart, of mind, unless God interfere by the mightier mercy of some heavy chastisement, to awaken him. : “A moth does mischief, and makes no sound. So the minds of the wicked, in that they neglect to take account of their losses, lose their soundness, as it were, without knowing it. For they lose innocency from the heart, truth from the lips, continency from the flesh, and, as time holds on, life from their age.” To Israel and Judah the moth and rottenness denoted the slow decay, by which they were gradually weakened, until they were carried away captive. return to 'Top of Page'
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