Haggai 1:12

Old Testament Minor Prophet ASV (1901)

What does Haggai 1:12 say?

The American Standard Version records this verse as: “Then Zerubbabel the son of Shealtiel, and Joshua the son of Jehozadak, the high priest, with all the remnant of the people, obeyed the voice of Jehovah their God, and the words of Haggai the prophet, as Jehovah their God had sent him; and the people did fear before Jehovah.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

Then Zerubbabel the son of Shealtiel, and Joshua the son of Jehozadak, the high priest, with all the remnant of the people, obeyed the voice of Jehovah their God, and the words of Haggai the prophet, as Jehovah their God had sent him; and the people did fear before Jehovah.
Haggai 1:12 — American Standard Version

Context — Haggai 1

American Standard Version (1901) — public domain. Click any verse for its study page.
12Then Zerubbabel the son of Shealtiel, and Joshua the son of Jehozadak, the high priest, with all the remnant of the people, obeyed the voice of Jehovah their God, and the words of Haggai the prophet, as Jehovah their God had sent him; and the people did fear before Jehovah.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Then Zerubbabel the son of Shealtiel, and Joshua the son of Josedech the high priest, etc.] Here follows an account of the success of Haggai’s prophecy; with what power and efficacy the word of the Lord by him was attended; how it at once reached and affected the hearts of princes and people, and brought them to obedience to the will of God. The governor and high priest are mentioned first, as being the principal persons, and who very probably first declared their sense of their former neglect, and their readiness to do as they were directed; which was setting a good example to the people, and doubtless had some influence upon them: with all the remnant of the people, obeyed the voice of the…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“remnant of the people--all those who have returned from the exile (Zac 8:6). as . . . God sent him--according to all that Jehovah had enjoined him to speak. But as it is not till Hag 1:14 after Haggai's second message (Hag 1:13) that the people actually obeyed, MAURER translates here, "hearkened to the voice of the Lord," and instead of "as," "because the Lord had sent him." However, English Version rightly represents their purpose of obedience as obedience in God's eyes already, though not carried into effect till Hag 1:14.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Then Zerubbabel, and all the remnant of the people - , not, “the rest of people” but “the remnant,” those who remained over from the captivity, the fragment of the two tribes, which returned to their own land, “hearkened unto the voice of the Lord.” This was the beginning of a conversion. In this one thing they began to do, what, all along, in their history, and most in their decay before the captivity they refused to do - obey God’s word. So God sums up their history, by Jeremiah, Jeremiah 22:21. “I spake unto thee in thy prosperity, thou saidst, I will not hear. This is thy way from thy youth, that thou hearkenedst not unto My voice.” Zephaniah 3:2 still more briefly , “she hearkened not…”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“1:12 The whole remnant means the people who returned from Babylon. All of them were united in the rebuilding project. • the people feared the Lord: They responded with reverence and worship, and they reordered their priorities by placing spiritual values above their material prosperity.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“Zerubbabel: Hag 1:14; Ezr 5:2; Isa 55:10, Isa 55:11; Col 1:6; Th1 1:5, Th1 1:6, Th1 2:13, Th1 2:14 fear: Gen 22:12; Psa 112:1; Pro 1:7; Ecc 12:13; Isa 50:10; Act 9:31; Heb 12:28 Haggai 1:13”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“The result of this reproof. - Hag 1:12. "Zerubbabel, and Joshua, and the whole of the remnant of the people, hearkened to the voice of Jehovah their God, and according to the words of Haggai the prophet, as Jehovah their God had sent him; and the people feared before Jehovah." "All the remnant of the people" does not mean the rest of the nation besides Zerubbabel and Joshua, in support of which Koehler refers to Jer 39:3 and Ch1 12:38, either here or in Hag 1:14 and Hag 2:2, inasmuch as Zerubbabel as the governor and prince of Judah, and Joshua as the high priest, are not embraced under the idea of the "people" (‛âm), as in the case in the passages quoted, where those who are described as…”
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Related study paths

Sources and verification