Haggai 1:11

Old Testament Minor Prophet ASV (1901)

What does Haggai 1:11 say?

The American Standard Version records this verse as: “And I called for a drought upon the land, and upon the mountains, and upon the grain, and upon the new wine, and upon the oil, and upon that which the ground bringeth forth, and upon men, and upon cattle, and upon all the labor of the hands.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And I called for a drought upon the land, and upon the mountains, and upon the grain, and upon the new wine, and upon the oil, and upon that which the ground bringeth forth, and upon men, and upon cattle, and upon all the labor of the hands.
Haggai 1:11 — American Standard Version

Context — Haggai 1

American Standard Version (1901) — public domain. Click any verse for its study page.
11And I called for a drought upon the land, and upon the mountains, and upon the grain, and upon the new wine, and upon the oil, and upon that which the ground bringeth forth, and upon men, and upon cattle, and upon all the labor of the hands.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And I called for a drought upon the land, etc.] Upon the whole land of Judea; as he withheld the dew and rain from falling on it to moisten it, refresh it, and make it fruitful; so he ordered a vehement heat to dry and parch it; and directed the rays of the sun to strike with great force upon it, and cause the fruits of it to wither; and which is done by a word of his; when he calls, every creature obeys. There is an elegant play on words, which shows the justness of such a proceeding, that it was according to the law of retaliation; they suffered the house of God to lie brj, “waste”, and therefore he calls for brj, a “wasting” drought, to come upon their land: and upon the mountains; where…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“I called--what the "heaven" and "earth," the second causes, were said to do (Hag 1:10), being the visible instruments, Jehovah, in this verse, the invisible first cause, declares to be His doing. He "calls for" famine, &c., as instruments of His wrath (Kg2 8:1; Psa 105:16). The contrast is striking between the prompt obedience of these material agencies, and the slothful disobedience of living men, His people. drought--Hebrew, Choreb, like in sound to Chareeb, "waste" (Hag 1:4, Hag 1:9), said of God's house; implying the correspondence between the sin and its punishment. Ye have let My house be waste, and I will send on all that is yours a wasting drought. This would affect not merely the…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“And I called for a drought upon the land - God called to the people and they would not hear. It is His ever-repeated complaint to them. “I called unto you, and ye would not hear.” He called to His inanimate creatures to punish them, and “they” obeyed. So Elisha tells the woman, whose son he had restored to life, 2 Kings 8:1. “The Lord hath called to the famine, and it shall also come to the land seven years.” And upon men, - in that the drought was oppressive to man. The prophet may also allude to the other meaning of the word, “waste,” “desolation.” They had left the house of the Lord “waste,” therefore God called for waste, desolation, upon them. return to 'Top of Page'”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Upon men - The very blood, and constitutions of men were changed, and many diseases afflicted them. Haggai 1:13”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“1:11 I have called for a drought: The people failed to recognize their plight as a divine judgment on their misplaced priorities, so Haggai interpreted the situation in light of the curses attached to the covenant (Deut 28:15-68, especially vv 22-24, 38-40). • Drought (Hebrew khoreb) is a wordplay on “ruins” (Hag 1:4, 9; Hebrew khareb)—Judah’s experiences corresponded with the condition in which they had left the Lord’s Temple.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“I called: Deu 28:22; Kg1 17:1; Kg2 8:1; Job 34:29; Lam 1:21; Amo 5:8, Amo 7:4, Amo 9:6 upon all: Hag 2:17 Haggai 1:12”
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Related study paths

Sources and verification