Genesis 2:9

“And out of the ground made the Lord God to grow every tree that is pleasant to the sight, and good for food, etc.] That is, out of the ground of the garden of Eden; and this was done on the third day, when the whole earth brought forth grass, herbs, and trees: but a peculiar spot of ground was fixed on for man, and stocked with trees of all sorts for his use, not only to bear fruit, which would be suitable and agreeable food for him, but others also, which would yield him delight to look at; such as the tall cedars for their loftiness, spreading branches and green leaves, with many others; so that not only there were trees to gratify the senses of tasting and smelling, but that of sight; and…”

“tree of life--so called from its symbolic character as a sign and seal of immortal life. Its prominent position where it must have been an object of daily observation and interest, was admirably fitted to keep man habitually in mind of God and futurity. tree of the knowledge of good and evil--so called because it was a test of obedience by which our first parents were to be tried, whether they would be good or bad, obey God or break His commands.”

“- XI. The Garden 8. גן gan “garden, park,” παράδεισος paradeisos, “an enclosed piece of ground.” עדן ‛ēden “Eden, delight.” קדם qedem “fore-place, east; foretime.” 11. פישׁון pı̂yshôn Pishon; related: “flow over, spread, leap.” חוילה chăvı̂ylâh Chavilah. חול chôl “sand.” חבל chebel “region.” 12. בדלם bedolam, ἄνθραξ anthrax, “carbuncle,” (Septuagint) Βδέλλιον bdellion, a gum of eastern countries, Arabia, India, Media (Josephus, etc.). The pearl (Kimchi). שׁהם sohām πράσινος prasinos, “leeklike,” perhaps the beryl (Septuagint), ὄνυξ onux, “onyx, sardonyx,” a precious stone of the color of the nail (Jerome). 13. גיחון gı̂ychôn Gichon; related: “break forth.” כוּשׁ kûsh Kush; r.…”

“2:9 Beauty and bounty characterized humanity’s original environment (cp. 13:10). • The tree of life represented God’s presence and provision. The one who ate of it would have everlasting life (3:22), which made it a rich image for later Israelite and Christian reflection (Prov 3:18; 11:30; 13:12; Rev 2:7; 22:2, 14, 19). The candlestick in Israel’s Tabernacle may have been a stylized representation of it (Exod 25:31-35). • Eating the fruit of the tree of the knowledge of good and evil enabled humanity’s capacity for wisdom (Gen 3:6) and moral discernment (3:5, 22; cp. Deut 1:39, “innocent”). Eating from it represented a human grasp for autonomy and wisdom that were God’s alone (cp. Prov…”

“every: Eze 31:8, Eze 31:9, Eze 31:16, Eze 31:18 tree of life: Gen 3:22; Pro 3:18, Pro 11:30; Eze 47:12; Joh 6:48; Rev 2:7, Rev 22:2, Rev 22:14 tree of knowledge: Gen 2:17, Gen 3:3, Gen 3:22; Deu 6:25; Isa 44:25, Isa 47:10; Co1 8:1 Genesis 2:10”