Exodus Chapter 5

Old Testament Law (Torah) 23 Verses

What is Exodus 5 about?

Israel's deliverance from Egypt, the Ten Commandments given at Sinai, and the construction of the Tabernacle. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1And afterward Moses and Aaron came, and said unto Pharaoh, Thus saith Jehovah, the God of Israel, Let my people go, that they may hold a feast unto me in the wilderness.
2And Pharaoh said, Who is Jehovah, that I should hearken unto his voice to let Israel go? I know not Jehovah, and moreover I will not let Israel go.
3And they said, The God of the Hebrews hath met with us: let us go, we pray thee, three days` journey into the wilderness, and sacrifice unto Jehovah our God, lest he fall upon us with pestilence, or with the sword.
4And the king of Egypt said unto them, Wherefore do ye, Moses and Aaron, loose the people from their works? get you unto your burdens.
5And Pharaoh said, Behold, the people of the land are now many, and ye make them rest from their burdens.
6And the same day Pharaoh commanded the taskmasters of the people, and their officers, saying,
7Ye shall no more give the people straw to make brick, as heretofore: let them go and gather straw for themselves.
8And the number of the bricks, which they did make heretofore, ye shall lay upon them; ye shall not diminish aught thereof: for they are idle; therefore they cry, saying, Let us go and sacrifice to our God.
9Let heavier work be laid upon the men, that they may labor therein; and let them not regard lying words.
10And the taskmasters of the people went out, and their officers, and they spake to the people, saying, Thus saith Pharaoh, I will not give you straw.
11Go yourselves, get you straw where ye can find it: for nought of your work shall be diminished.
12So the people were scattered abroad throughout all the land of Egypt to gather stubble for straw.
13And the taskmasters were urgent saying, Fulfil your works, [your] daily tasks, as when there was straw.
14And the officers of the children of Israel, whom Pharaoh`s taskmasters had set over them, were beaten, and demanded, Wherefore have ye not fulfilled your task both yesterday and to-day, in making brick as heretofore?
15Then the officers of the children of Israel came and cried unto Pharaoh, saying, Wherefore dealest thou thus with thy servants?
16There is no straw given unto thy servants, and they say to us, Make brick: and, behold, thy servants are beaten; but the fault it in thine own people.
17But he said, Ye are idle, ye are idle: therefore ye say, Let us go and sacrifice to Jehovah.
18Go therefore now, and work; for there shall no straw be given you, yet shall ye deliver the number of bricks.
19And the officers of the children of Israel did see that they were in evil case, when it was said, Ye shall not diminish aught from your bricks, [your] daily tasks.
20And they met Moses and Aaron, who stood in the way, as they came forth from Pharaoh:
21and they said unto them, Jehovah look upon you, and judge: because ye have made our savor to be abhorred in the eyes of Pharaoh, and in the eyes of his servants, to put a sword in their hand to slay us.
22And Moses returned unto Jehovah, and said, Lord, wherefore hast thou dealt ill with this people? why is it that thou hast sent me?
23For since I came to Pharaoh to speak in thy name, he hath dealt ill with this people; neither hast thou delivered thy people at all.

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“And afterwards Moses and Aaron went in, and told Pharaoh, etc.] Whose name, some say, was Cenchres, others Amenophis, according to Manetho and Chaeremon f153; ((see Gill on “<020310>Exodus 3:10”)) went into Pharaoh’s palace, and being introduced by the proper officer at court for that purpose, addressed him in the following manner: thus saith the Lord God of Israel: as ambassadors of him, who is King of kings, and Lord of lords; and so Artapanus f154, the Heathen, says that the Egyptian king, hearing that Moses was come, sent for him to know wherefore he was come, who told him, that the Lord of the world…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“FIRST INTERVIEW WITH PHARAOH. (Exo. 5:1-23) Moses and Aaron went in--As representatives of the Hebrews, they were entitled to ask an audience of the king, and their thorough Egyptian training taught them how and when to seek it. and told Pharaoh--When introduced, they delivered a message in the name of the God of Israel. This is the first time He is mentioned by that national appellation in Scripture. It seems to have been used by divine direction (Exo 4:2) and designed to put honor on the Hebrews in their depressed condition (Heb 11:16).”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“Pharaoh - This king, probably Tothmosis II, the great grandson of Aahmes Exodus 1:8, the original persecutor of the Israelites, must have been resident at this time in a city, probably Tanis Exodus 2:5, of Lower Egypt, situated on the Nile. The Lord God - Yahweh God of Israel demanded the services of His people. The demand, according to the general views of the pagans, was just and natural; the Israelites could not offer the necessary sacrifices in the presence of Egyptians. return to 'Top of Page'”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 1
“Thus saith the Lord God of Israel, Let my people go - Moses, in treating with the elders of Israel, is directed to call God the God of their fathers; but, in treating with Pharaoh, they call him the God of Israel, and it is the first time we find him called so in scripture. He is called the God of Israel, the person, Gen 33:20, but here it is Israel the people. They are just beginning to be formed into a people when God is called their God. Let my people go - They were God's people, and therefore Pharaoh ought not to detain them in bondage. And he expected services and sacrifices from them, and therefore they…”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 1
“5:1-14 Pharaoh not only rejected Moses’ request to release the Hebrew slaves, he also retaliated by making their work harder. The arrival of the rescuer had actually made the situation worse. 5:1 so they may hold a festival: See study note on 3:18.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“and told: Kg1 21:20; Psa 119:46; Eze 2:6; Jon 3:3, Jon 3:4; Mat 10:18, Mat 10:28; Act 4:29 a feast: Exo 10:9; Isa 25:6; Co1 5:8 Exodus 5:2”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · on verse 1
“Pharaoh's Answer to the Request of Moses and Aaron. - Exo 5:1-5. When the elders of Israel had listened with gladness and gratitude to the communications of Moses and Aaron respecting the revelation which Moses had received from Jehovah, that He was now about to deliver His people out of their bondage in Egypt; Moses and Aaron proceeded to Pharaoh, and requested in the name of the God of Israel, that he would let the people of Israel go and celebrate a festival in the wilderness in honour of their God. When we consider that every nation presented sacrifices to its deities, and celebrated festivals in their…”
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