Exodus Chapter 6

Old Testament Law (Torah) 30 Verses

What is Exodus 6 about?

Israel's deliverance from Egypt, the Ten Commandments given at Sinai, and the construction of the Tabernacle. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1And Jehovah said unto Moses, Now shalt thou see what I will do to Pharaoh: for by a strong hand shall he let them go, and by a strong hand shall he drive them out of his land.
2And God spake unto Moses, and said unto him, I am Jehovah:
3and I appeared unto Abraham, unto Isaac, and unto Jacob, as God Almighty; but by my name Jehovah I was not known to them.
4And I have also established my covenant with them, to give them the land of Canaan, the land of their sojournings, wherein they sojourned.
5And moreover I have heard the groaning of the children of Israel, whom the Egyptians keep in bondage; and I have remembered my covenant.
6Wherefore say unto the children of Israel, I am Jehovah, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with an outstretched arm, and with great judgments:
7and I will take you to me for a people, and I will be to you a God; and ye shall know that I am Jehovah your God, who bringeth you out from under the burdens of the Egyptians.
8And I will bring you in unto the land which I sware to give to Abraham, to Isaac, and to Jacob; and I will give it you for a heritage: I am Jehovah.
9And Moses spake so unto the children of Israel: but they hearkened not unto Moses for anguish of spirit, and for cruel bondage.
10And Jehovah spake unto Moses, saying,
11Go in, speak unto Pharaoh king of Egypt, that he let the children of Israel go out of his land.
12And Moses spake before Jehovah, saying, Behold, the children of Israel have not hearkened unto me; how then shall Pharaoh hear me, who am of uncircumcised lips?
13And Jehovah spake unto Moses and unto Aaron, and gave them a charge unto the children of Israel, and unto Pharaoh king of Egypt, to bring the children of Israel out of the land of Egypt.
14These are the heads of their fathers` houses. The sons of Reuben the first-born of Israel: Hanoch, and Pallu, Hezron, and Carmi; these are the families of Reuben.
15And the sons of Simeon: Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanitish woman; these are the families of Simeon.
16And these are the names of the sons of Levi according to their generations: Gershon, and Kohath, and Merari; and the years of the life of Levi were a hundred thirty and seven years.
17The sons of Gershon: Libni and Shimei, according to their families.
18And the sons of Kohath: Amram, and Izhar, and Hebron, and Uzziel; and the years of the life of Kohath were a hundred thirty and three years.
19And the sons of Merari: Mahli and Mushi. These are the families of the Levites according to their generations.
20And Amram took him Jochebed his father`s sister to wife; and she bare him Aaron and Moses: and the years of the life of Amram were a hundred and thirty and seven years.
21And the sons of Izhar: Korah, and Nepheg, and Zichri.
22And the sons of Uzziel: Mishael, and Elzaphan, and Sithri.
23And Aaron took him Elisheba, the daughter of Amminadab, the sister of Nahshon, to wife; and she bare him Nadab and Abihu, Eleazar and Ithamar.
24And the sons of Korah: Assir, and Elkanah, and Abiasaph; these are the families of the Korahites.
25And Eleazar Aaron`s son took him one of the daughters of Putiel to wife; and she bare him Phinehas. These are the heads of the fathers` [houses] of the Levites according to their families.
26These are that Aaron and Moses, to whom Jehovah said, Bring out the children of Israel from the land of Egypt according to their hosts.
27These are they that spake to Pharaoh king of Egypt, to bring out the children of Israel from Egypt: these are that Moses and Aaron.
28And it came to pass on the day when Jehovah spake unto Moses in the land of Egypt,
29that Jehovah spake unto Moses, saying, I am Jehovah: speak thou unto Pharaoh king of Egypt all that I speak unto thee.
30And Moses said before Jehovah, Behold, I am of uncircumcised lips, and how shall Pharaoh hearken unto me?

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“Then the Lord said unto Moses, etc.] In answer to the questions put to him, and the expostulations made with him: now shalt thou see what I will do to Pharaoh: in inflicting punishments on him: for with a strong hand shall he let them go; being forced to it by the mighty hand of God upon him; and it is by some rendered, “because of a strong hand” f167; so Jarchi; for this is not to be understood of the hand of Pharaoh, but of the hand of God: and with a strong hand shall he drive them out of his land: not only be willing that they should go, but be urgent upon them to be gone, (<021233>Exodus 12:33).”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“RENEWAL OF THE PROMISE. (Exo 6:1-13) the Lord said unto Moses--The Lord, who is long-suffering and indulgent to the errors and infirmities of His people, made allowance for the mortification of Moses as the result of this first interview and cheered him with the assurance of a speedy and successful termination to his embassy.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 2
“There appears to have been an interval of some months between the preceding events and this renewal of the promise to Moses. The oppression in the meantime was not merely driving the people to desperation, but preparing them by severe labor, varied by hasty wanderings in search of stubble, for the exertions and privations of the wilderness. Hence, the formal and solemn character of the announcements in the whole chapter. Exodus 6:2 I am the Lord ... - The meaning seems to be this: “I am Jehovah (Yahweh), and I appeared to Abraham, Isaac, and Jacob as El Shaddai, but as to my name Jehovah, I was not made known to…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 1
“With a strong hand - That is, being forced to it by a strong hand, he shall let them go. Exodus 6:2”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 1
“6:1-13 God renewed his promises. The offer of rescue brought the true question to the fore, the question articulated by Pharaoh: Who is the Lord (5:2)? As much as the Israelites needed rescue from bondage, their greater need was to know the Lord. The climax of God’s renewed promises was “you will know that I am the Lord your God” (6:7). 6:1 Now you will see: Far from being daunted by the questions being raised about his integrity, his ability, and his very character, God looked forward to the clash of worldviews that lay ahead. Pharaoh, thinking himself divine, would just be a pawn in the hand of the one true…”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“Now shalt: Exo 14:13; Num 23:23; Deu 32:39; Kg2 7:2, Kg2 7:19; Ch2 20:17; Psa 12:5 with a strong: Exo 3:19, Exo 3:20; Deu 4:34; Psa 89:13, Psa 136:12; Isa 63:12; Eze 20:33, Eze 20:34 drive them: Exo 11:1, Exo 12:31, Exo 12:33, Exo 12:39 Exodus 6:2”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · on verse 1
“Equipment of Moses and Aaron as Messengers of Jehovah. - Exo 6:1. In reply to the complaining inquiry of Moses, Jehovah promised him the deliverance of Israel by a strong hand (cf. Exo 3:19), by which Pharaoh would be compelled to let Israel go, and even to drive them out of his land. Moses did not receive any direct answer to the question, "Why hast Thou so evil-entreated this people?" He was to gather this first of all from his own experience as the leader of Israel. For the words were strictly applicable here: "What I do thou knowest not now, but thou shalt know hereafter" ( Joh 13:7). If, even after the…”
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