Ecclesiastes 10:8

Old Testament Wisdom/Poetry ASV (1901)

What does Ecclesiastes 10:8 say?

The American Standard Version records this verse as: “He that diggeth a pit shall fall into it; and whoso breaketh through a wall, a serpent shall bite him.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

He that diggeth a pit shall fall into it; and whoso breaketh through a wall, a serpent shall bite him.
Ecclesiastes 10:8 — American Standard Version

Context — Ecclesiastes 10

American Standard Version (1901) — public domain. Click any verse for its study page.
8He that diggeth a pit shall fall into it; and whoso breaketh through a wall, a serpent shall bite him.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“He that diggeth a pit shall fall into it, etc.] This and the three following clauses are proverbial expressions, teaching men to be wise and cautious, lest by their conduct they bring mischief upon themselves; as it often is, the one that digs a pit for another, falls into it himself, as the wise man’s father before him had observed, (<190715>Psalm 7:15,16 9:15,16); as kings that lay snares for their people, and subjects that plot against their sovereign; or courtiers that form schemes for the rain of those that are in their way; or any man that devises mischief against another, frequently so it is, that the same befalls them; as Haman, who prepared a gallows for Mordecai, was hanged on it…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“The fatal results to kings of such an unwise policy; the wrong done to others recoils on themselves (Ecc 8:9); they fall into the pit which they dug for others (Est 7:10; Psa 7:15; Pro 26:27). Breaking through the wise fences of their throne, they suffer unexpectedly themselves; as when one is stung by a serpent lurking in the stones of his neighbor's garden wall (Psa 80:12), which he maliciously pulls down (Amo 5:19).”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“The figures seem to be taken from the work of building up and pulling down houses. In their general application, they recommend the man who would act wisely to be cautious when taking any step in life which involves risk. Ecclesiastes 10:8 Breaketh an hedge - Rather: “breaks through a wall.” Serpent - The habit of snakes is to nestle in a chink of a wall, or among stones (compare Amos 5:19). Ecclesiastes 10:9 Be endangered - Rather: “cut himself.” return to 'Top of Page'”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“An hedge - Whereby another man's fields or vineyards are distinguished, that he may either take away their fruits, or enlarge his own fields. Ecclesiastes 10:9”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“10:8-9 Every activity requires wisdom. Wisdom is evident in the safety precautions taken by those engaged in every profession, yet there is always a degree of risk.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“that: Jdg 9:5, Jdg 9:53-57; Sa2 17:23, Sa2 18:15; Est 7:10; Psa 7:15, Psa 7:16, Psa 9:15, Psa 9:16; Pro 26:27 a serpent: Amo 5:19, Amo 9:3 Ecclesiastes 10:10”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“"He that diggeth a pit may fall into it; whoso breaketh down walls, a serpent may sting him. Whoso pulleth out stones may do himself hurt therewith; he who cleaveth wood may endanger himself thereby." The futures are not the expression of that which will necessarily take place, for, thus rendered, these four statements would be contrary to experience; they are the expression of a possibility. The fut. יפּול is not here meant as predicting an event, as where the clause 8a is a figure of self-punishment arising from the destruction prepared for others, Pro 26:27. Sir. 27:26. גּוּמּץ is, Pro 26:27, the Targum word for שׁחת, ditch, from גּמץ = שׁוּח, depressum esse. גּדר (R. גד, to cut),…”
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Related study paths

Sources and verification