Ecclesiastes Chapter 10

Old Testament Wisdom/Poetry 20 Verses

What is Ecclesiastes 10 about?

Qohelet's quest for meaning "under the sun" — the vanity of earthly pursuits and the conclusion to fear God and keep his commands. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1Dead flies cause the oil of the perfumer to send forth an evil odor; [so] doth a little folly outweigh wisdom and honor.
2A wise man`s heart is at his right hand; but a fool`s heart at his left.
3Yea also, when the fool walketh by the way, his understanding faileth him, and he saith to every one [that] he is a fool.
4If the spirit of the ruler rise up against thee, leave not thy place; for gentleness allayeth great offences.
5There is an evil which I have seen under the sun, as it were an error which proceedeth from the ruler:
6folly is set in great dignity, and the rich sit in a low place.
7I have seen servants upon horses, and princes walking like servants upon the earth.
8He that diggeth a pit shall fall into it; and whoso breaketh through a wall, a serpent shall bite him.
9Whoso heweth out stones shall be hurt therewith; [and] he that cleaveth wood is endangered thereby.
10If the iron be blunt, and one do not whet the edge, then must he put to more strength: but wisdom is profitable to direct.
11If the serpent bite before it is charmed, then is there no advantage in the charmer.
12The words of a wise man`s mouth are gracious; but the lips of a fool will swallow up himself.
13The beginning of the words of his mouth is foolishness; and the end of his talk is mischievous madness.
14A fool also multiplieth words: [yet] man knoweth not what shall be; and that which shall be after him, who can tell him?
15The labor of fools wearieth every one of them; for he knoweth not how to go to the city.
16Woe to thee, O land, when thy king is a child, and thy princes eat in the morning!
17Happy art thou, O land, when thy king is the son of nobles, and thy princes eat in due season, for strength, and not for drunkenness!
18By slothfulness the roof sinketh in; and through idleness of the hands the house leaketh.
19A feast is made for laughter, and wine maketh glad the life; and money answereth all things.
20Revile not the king, no, not in thy thought; and revile not the rich in thy bedchamber: for a bird of the heavens shall carry the voice, and that which hath wings shall tell the matter.

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“Dead flies cause the ointment of the apothecary to send forth a stinking savour, etc.] Such, as Jarchi observes, are in the winter season, which are weak and near to death, and get into precious ointment, prepared after the best manner, where they die, and corrupt and spoil it: or, “flies of deaths”f232; deadly ones, which have something in their nature poisonous and pernicious; which, when they light upon the most sweet and savoury ointment, give it an ill smell; [so doth] a little folly him that is in reputation for wisdom [and] honour; a good name is like precious ointment, valuable and fragrant; sin, which is…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“(Ecc. 10:1-20) Following up Ecc 9:18. him that is in reputation--for example, David (Sa2 12:14); Solomon (1Ki. 11:1-43); Jehoshaphat (2Ch. 18:1-34; Ch2 19:2); Josiah (Ch2 35:22). The more delicate the perfume, the more easily spoiled is the ointment. Common oil is not so liable to injury. So the higher a man's religious character is, the more hurt is caused by a sinful folly in him. Bad savor is endurable in oil, but not in what professes to be, and is compounded by the perfumer ("apothecary") for, fragrance. "Flies" answer to "a little folly" (sin), appropriately, being small (Co1 5:6); also, "Beelzebub" means…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“This verse is by its meaning so closely connected with Ecclesiastes 9:18 that the selection of it for the beginning of a new chapter seems unfortunate. Apothecary - Rather: a dealer in spices and perfumes (compare Exodus 30:25). The swarms of flies in the East very soon corrupt and destroy any moist unguent or mixture left uncovered, and pollute a dish of food in a few minutes. So doth ... - literally, more weighty than wisdom, than honor, is a little folly. return to 'Top of Page'”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 2
“Heart - His understanding is always present with him and ready to direct him. He mentions the right hand, because that is the common instrument of action. A fool's - His understanding is not effectual to govern his affections and actions. Ecclesiastes 10:3”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 2
“10:2-3 These two proverbs show the stupidity of fools. They choose wrongly, and everything they do shows that they are foolish.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“Dead flies: Heb. Flies of death the ointment: Exo 30:34, Exo 30:35 a little: Ch2 19:2; Neh 6:13, Neh 13:26; Mat 5:13-16; Gal 2:12-14 Ecclesiastes 10:2”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · on verse 1
“The second half of the foregoing double proverb introduces what now follows: "Poisonous flies make to stink, make to ferment the oil of the preparer of ointment; heavier than wisdom, than honour, weighs a little folly." We do not need to change מות זבוּבי, on account of the foll. sing. of the pred., either into זבוגי ם (as possible by Hitz.) or זב ימוּתי (Luzz.); both are inadmissible, for the style of Koheleth is not adorned with archaisms such as Chirek compaginis; and also such an attrib. clause as זבוב ימות, a fly which dies," is for him too refined; but both are also unnecessary, for a plur. of the subj., in…”
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