Deuteronomy Chapter 33

Old Testament Law (Torah) 29 Verses

What is Deuteronomy 33 about?

Moses' final sermons to Israel before entering Canaan — a renewed covenant and a call to wholehearted devotion. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1And this is the blessing, wherewith Moses the man of God blessed the children of Israel before his death.
2And he said, Jehovah came from Sinai, And rose from Seir unto them; He shined forth from mount Paran, And he came from the ten thousands of holy ones: At his right hand was a fiery law for them.
3Yea, he loveth the people; All his saints are in thy hand: And they sat down at thy feet; [Every one] shall receive of thy words.
4Moses commanded us a law, An inheritance for the assembly of Jacob.
5And he was king in Jeshurun, When the heads of the people were gathered, All the tribes of Israel together.
6Let Reuben live, and not die; Nor let his men be few.
7And this is [the blessing] of Judah: and he said, Hear, Jehovah, the voice of Judah, And bring him in unto his people. With his hands he contended for himself; And thou shalt be a help against his adversaries.
8And of Levi he said, Thy Thummim and thy Urim are with thy godly one, Whom thou didst prove at Massah, With whom thou didst strive at the waters of Meribah;
9Who said of his father, and of his mother, I have not seen him; Neither did he acknowledge his brethren, Nor knew he his own children: For they have observed thy word, And keep thy covenant.
10They shall teach Jacob thine ordinances, And Israel thy law: They shall put incense before thee, And whole burnt-offering upon thine altar.
11Bless, Jehovah, his substance, And accept the work of his hands: Smite through the loins of them that rise up against him, And of them that hate him, that they rise not again.
12Of Benjamin he said, The beloved of Jehovah shall dwell in safety by him; He covereth him all the day long, And he dwelleth between his shoulders.
13And of Joseph he said, Blessed of Jehovah be his land, For the precious things of heaven, for the dew, And for the deep that coucheth beneath,
14And for the precious things of the fruits of the sun, And for the precious things of the growth of the moons,
15And for the chief things of the ancient mountains, And for the precious things of the everlasting hills,
16And for the precious things of the earth and the fulness thereof, And the good will of him that dwelt in the bush. Let [the blessing] come upon the head of Joseph, And upon the crown of the head of him that was separate from his brethren.
17The firstling of his herd, majesty is his; And his horns are the horns of the wild-ox: With them he shall push the peoples all of them, [even] the ends of the earth: And they are the ten thousands of Ephraim, And they are the thousands of Manasseh.
18And of Zebulun he said, Rejoice, Zebulun, in thy going out; And, Issachar, in thy tents.
19They shall call the peoples unto the mountain; There shall they offer sacrifices of righteousness: For they shall suck the abundance of the seas, And the hidden treasures of the sand.
20And of Gad he said, Blessed be he that enlargeth Gad: He dwelleth as a lioness, And teareth the arm, yea, the crown of the head.
21And he provided the first part for himself, For there was the lawgiver`s portion reserved; And he came [with] the heads of the people; He executed the righteousness of Jehovah, And his ordinances with Israel.
22And of Dan he said, Dan is a lion`s whelp, That leapeth forth from Bashan.
23And of Naphtali he said, O Naphtali, satisfied with favor, And full with the blessing of Jehovah, Possess thou the west and the south.
24And of Asher he said, Blessed be Asher with children; Let him be acceptable unto his brethren, And let him dip his foot in oil.
25Thy bars shall be iron and brass; And as thy days, so shall thy strength be.
26There is none like unto God, O Jeshurun, Who rideth upon the heavens for thy help, And in his excellency on the skies.
27The eternal God is [thy] dwelling-place, And underneath are the everlasting arms. And he thrust out the enemy from before thee, And said, Destroy.
28And Israel dwelleth in safety, The fountain of Jacob alone, In a land of grain and new wine; Yea, his heavens drop down dew.
29Happy art thou, O Israel: Who is like unto thee, a people saved by Jehovah, The shield of thy help, And the sword of thy excellency! And thine enemies shall submit themselves unto thee; And thou shalt tread upon their high places.

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“And this is the blessing wherewith Moses the man of God blessed the children of Israel before his death.] Namely, what is related in the following verses, this being the general title to the chapter: Moses is called “the man of God”, being raised up of God, and eminently qualified by him with girls for the work he was called unto, and by whom he was inspired to say what is after expressed: it is a title given to prophets, (<090906>1 Samuel 9:6-8); and so Onkelos here paraphrases it, “Moses the prophet of the Lord,” and Aben Ezra observes, that this is said to show that he blessed Israel by a spirit of prophecy,…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“THE MAJESTY OF GOD. (Deu. 33:1-28) Moses the man of God--This was a common designation of a prophet (Sa1 2:27; Sa1 9:6), and it is here applied to Moses, when, like Jacob, he was about to deliver ministerially before his death, a prophetic benediction to Israel.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“The title “the man of God” in the Old Testament is one who is favored with direct revelations, but not necessarily an official prophet. The occurrence of the title here is no doubt a token that the Blessing was not, as was the Song, transcribed by Moses himself. Compare Deuteronomy 31:27. return to 'Top of Page'”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 1
“Moses blessed Israel - He is said to bless them, by praying to God with faith for his blessing upon them; and by foretelling the blessings which God would confer upon them. And Moses calls himself here the man of God, that is, the servant or prophet of God, to acquaint them that the following prophecies were not his own inventions, but divine inspirations. The children of Israel - The several tribes: only Simeon is omitted, either in detestation of their parent Simeon's bloody carriage, for which Jacob gives that tribe a curse rather than a blessing, in Gen 49:5-7. Or, because that tribe had no distinct…”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 1
“33:1-29 On the eve of his death, Jacob blessed his twelve sons (Gen 49:1-28). As the founding father of his nation, Moses blessed these same sons, now grown into mighty tribes.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“the blessing: Gen 27:4, Gen 27:27-29, Gen 49:1, Gen 49:28; Luk 24:50, Luk 24:51; Joh 14:27, Joh 16:33 the man: Jos 14:6; Jdg 13:6; Sa1 2:27, Sa1 9:6, Sa1 9:7; Kg1 13:1, Kg1 13:6; Psa 90:1 \*title Ti1 6:11; Ti2 3:17; Pe2 1:21 Deuteronomy 33:2”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · on verse 1
“Before ascending Mount Nebo to depart this life, Moses took leave of his people, the tribes of Israel, in the blessing which is very fittingly inserted in the book of the law between the divine announcement of his approaching death and the account of the death itself, as being the last words of the departing man of God. The blessing opens with an allusion to the solemn conclusion of the covenant and giving of the law at Sinai, by which the Lord became King of Israel, to indicate at the outset the source from which all blessings must flow to Israel ( Deu 33:2-5). Then follow the separate blessings upon the…”
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