Deuteronomy 33:26

Old Testament Law (Torah) ASV (1901)

What does Deuteronomy 33:26 say?

The American Standard Version records this verse as: “There is none like unto God, O Jeshurun, Who rideth upon the heavens for thy help, And in his excellency on the skies.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

There is none like unto God, O Jeshurun, Who rideth upon the heavens for thy help, And in his excellency on the skies.
Deuteronomy 33:26 — American Standard Version

Context — Deuteronomy 33

American Standard Version (1901) — public domain. Click any verse for its study page.
26There is none like unto God, O Jeshurun, Who rideth upon the heavens for thy help, And in his excellency on the skies.

What do historical commentaries say?

Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“There is none like unto the God of Jeshurun--The chapter concludes with a congratulatory address to Israel on their peculiar happiness and privilege in having Jehovah for their God and protector. who rideth upon the heaven in thy help--an evident allusion to the pillar of cloud and fire, which was both the guide and shelter of Israel.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Rather, There is none like unto God, O Jeshurun! See marginal reference and note. return to 'Top of Page'”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“There us none - These are the last words that ever Moses wrote, perhaps the greatest writer that ever lived upon the earth. And this man of God, who had as much reason to know both as ever any mere man had, with his last breath magnifies both the God of Israel, and the Israel of God. Unto the God of Jeshurun, who to help thee, rideth upon the heaven, and with the greatest state and magnificence, on the sky. Riding on the heaven denotes the greatness and glory, in which he manifests himself to the upper world, and the use he makes of the influences of heaven and the products of the clouds, in bringing to pass his own counsels in this lower world. All these he manages and directs, as a man…”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“33:26 He rides across the heavens: Moses’ blessing of the tribes climaxes with praise to the Lord. Like a mighty warrior, God rides triumphantly through the skies on chariots of cloud (see 1:30).”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“none: Exo 15:11; Psa 86:8; Isa 40:18, Isa 40:25, Isa 43:11-13, Isa 66:8; Jer 10:6 Jeshurun: Deu 32:15 rideth: Psa 18:10, Psa 68:4, Psa 68:33, Psa 68:34, Psa 104:3; Isa 19:1; Hab 3:8 Deuteronomy 33:27”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“The conclusion of the blessing corresponds to the introduction. As Moses commenced with the glorious fact of the founding of the kingdom of Jehovah in Israel, as the firm foundation of the salvation of His people, so he also concludes with a reference to the Lord their eternal refuge, and with a congratulation of Israel which could find refuge in such a God. Deu 33:26-27 "Who is as God, a righteous nation, who rides in heaven to thy help, and in His exaltation upon the clouds. Abiding is the God of olden time, and beneath are everlasting arms: and He drives the enemy before thee, and says, Destroy." The meaning is: No other nation has a God who rules in heaven with almighty power, and is a…”
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Related study paths

Sources and verification