Deuteronomy 33:7

Old Testament Law (Torah) ASV (1901)

What does Deuteronomy 33:7 say?

The American Standard Version records this verse as: “And this is [the blessing] of Judah: and he said, Hear, Jehovah, the voice of Judah, And bring him in unto his people. With his hands he contended for himself; And thou shalt be a help against his adversaries.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And this is [the blessing] of Judah: and he said, Hear, Jehovah, the voice of Judah, And bring him in unto his people. With his hands he contended for himself; And thou shalt be a help against his adversaries.
Deuteronomy 33:7 — American Standard Version

Context — Deuteronomy 33

American Standard Version (1901) — public domain. Click any verse for its study page.
7And this is [the blessing] of Judah: and he said, Hear, Jehovah, the voice of Judah, And bring him in unto his people. With his hands he contended for himself; And thou shalt be a help against his adversaries.

What do historical commentaries say?

Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“this is the blessing of Judah--Its general purport points to the great power and independence of Judah, as well as its taking the lead in all military expeditions.”
Read attributed excerpt →
Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Bring him unto his people - Moses, taking up the promise of Jacob, prays that Judah, marching forth at the head of the tribes, might ever be brought back in safety and victory; arm intimates that God would grant help to accomplish this. return to 'Top of Page'”
Read attributed excerpt →
Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Hear, Lord - God will hear his prayer for the accomplishment of those great things promised to that tribe, Gen 49:8-12. This implies the delays and difficulties Judah would meet with, that would drive him to his prayers, which would be with success. Unto his people - When he shall go forth to battle against his enemies and shall fall fiercely upon them, as was foretold, Gen 49:8-9. Bring him back with honour and victory, to his people, to the rest of his tribe who were left at home when their brethren went to battle: and to his brethren the other tribes of Israel. Let his hands be sufficient for him - This tribe shall be so numerous and potent that it shall suffice to defend itself without…”
Read attributed excerpt →
Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“33:7 Judah was Jacob’s fourth son by Leah (Gen 29:35). The anticipated messianic ruler would come through this tribe. This promise was fulfilled first in David (Ruth 4:18-22; 1 Chr 2:3-15) and then in Jesus Christ (Matt 1:1-6a; see Gen 49:10).”
Read attributed excerpt →
Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“and bring: Gen 49:8-12; Jdg 1:1-7; Psa 78:68, Psa 78:70; Mic 5:2; Mal 3:1; Heb 7:14 let his hands: Sa2 3:1, Sa2 5:1, Sa2 5:19, Sa2 5:24; Ch1 12:22; Ch2 17:12-19; Isa 9:17; Rev 19:13-16 and be thou: Sa2 7:9-12; Psa 11:1-7, Psa 20:2, Psa 21:1, Psa 21:8, Psa 110:1, Psa 110:2, Psa 146:5; Luk 19:27; Co1 15:25; Rev 20:10-15 Deuteronomy 33:8”
Read attributed excerpt →
Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“The blessing upon Judah is introduced with the formula, "And this for Judah, and he said:" "Hear, Jehovah, the voice of Judah, and bring him to his people; with his hands he fights for him; and help against his adversaries wilt Thou be." Judah, from whom the sceptre was not to depart ( Gen 49:10), is mentioned before Levi as the royal tribe. The prayer, May Jehovah bring Judah to his people, can hardly be understood in any other way than it is by Onkelos and Hengstenberg (Christol. i. 80), viz., as founded upon the blessing of Jacob, and expressing the desire, that as Judah was to lead the way as the champion of his brethren in the wars of Israel against the nations, he might have a…”
Read attributed excerpt →

Related study paths

Sources and verification