Amos Chapter 7

Old Testament Minor Prophet 17 Verses

What is Amos 7 about?

Social justice and covenant accountability — a shepherd-prophet confronts Israel's moral corruption and empty religious ritual. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1Thus the Lord Jehovah showed me: and, behold, he formed locusts in the beginning of the shooting up of the latter growth; and, lo, it was the latter growth after the king`s mowings.
2And it came to pass that, when they made an end of eating the grass of the land, then I said, O Lord Jehovah, forgive, I beseech thee: how shall Jacob stand? for he is small.
3Jehovah repented concerning this: It shall not be, saith Jehovah.
4Thus the Lord Jehovah showed me: and, behold, the Lord Jehovah called to content by fire; and it devoured the great deep, and would have eaten up the land.
5Then said I, O Lord Jehovah, cease, I beseech thee: how shall Jacob stand? for he is small.
6Jehovah repented concerning this: this also shall not be, saith the Lord Jehovah.
7Thus he showed me: and, behold, the Lord stood beside a wall made by a plumb-line, with a plumb-line in his hand.
8And Jehovah said unto me, Amos, what seest thou? And I said, A plumb-line. Then said the Lord, Behold, I will set a plumb-line in the midst of my people Israel; I will not again pass by them any more;
9and the high places of Isaac shall be desolate, and the sanctuaries of Israel shall be laid waste; and I will rise against the house of Jeroboam with the sword.
10Then Amaziah the priest of Beth-el sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words.
11For thus Amos saith, Jeroboam shall die by the sword, and Israel shall surely be led away captive out of his land.
12Also Amaziah said unto Amos, O thou seer, go, flee thou away into the land of Judah, and there eat bread, and prophesy there:
13but prophesy not again any more at Beth-el; for it is the king`s sanctuary, and it is a royal house.
14Then answered Amos, and said to Amaziah, I was no prophet, neither was I a prophet`s son; but I was a herdsman, and a dresser of sycomore-trees:
15and Jehovah took me from following the flock, and Jehovah said unto me, Go, prophesy unto my people Israel.
16Now therefore hear thou the word of Jehovah: Thou sayest, Prophesy not against Israel, and drop not [thy word] against the house of Isaac;
17therefore thus saith Jehovah: Thy wife shall be a harlot in the city, and thy sons and thy daughters shall fall by the sword, and thy land shall be divided by line; and thou thyself shalt die in a land that is unclean, and Israel shall surely be led away captive out of his land.

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“Thus hath the Lord showed unto me, etc.] What follows in this and the two chapters, before the prophet delivered what he heard from the Lord; now what he saw, the same thing, the ruin of the ten tribes, is here expressed as before, but in a different form; before in prophecy, here in vision, the more to affect and work upon the hearts of the people: and, behold, he formed grasshoppers; or “locusts”f188, as the word is rendered, (<233304>Isaiah 33:4); and so the Septuagint here, and other versions. Kimchi interprets it, and, behold, a collection or swarm of locusts; and the Targum, a creation of them. Though Aben…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“showed . . . me; and, behold--The same formula prefaces the three visions in this chapter, and the fourth in Amo 8:1. grasshoppers--rather, "locusts" in the caterpillar state, from a Hebrew root, "to creep forth." In the autumn the eggs are deposited in the earth; in the spring the young come forth [MAURER]. the latter growth--namely, of grass, which comes up after the mowing. They do not in the East mow their grass and make hay of it, but cut it off the ground as they require it. the king's mowings--the first-fruits of the mown grass, tyrannically exacted by the king from the people. The literal locusts, as in…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“And behold He formed - (that is, He was forming.) The very least things then are as much in His infinite Mind, as what we count the greatest. He has not simply made “laws of nature,” as people speak, to do His work, and continue the generations of the world. He Himself was still framing them, giving them being, as our Lord saith, “My Father worketh hitherto, and I work” John 5:17. The same power of God is seen in creating the locust, as the universe. The creature could as little do the one as the other. But further, God was “framing” them for a special end, not of nature, but of His moral government, in the…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 1
“Thus - This is the first of five prophetic representations of what was coming upon this people. The latter growth - The shooting up of the first growth being too luxuriant, they often eat it down with cattle; but if the second growth were eat up, it marred the whole harvest. Mowed - It is supposed the first mowing of the corn in the blade was for the king's use; and after this the second springing grew up to the harvest. Amos 7:2”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 1
“7:1–9:10 This section contains five visions. It is helpful to compare the progression of these five visions with the judgments listed in 4:6-11 (famine, drought, crop devastation, plagues, destruction). 7:1-6 The first two visions set up a mood of hopeful expectancy. God calls for judgment but then revokes it at the prophet’s intercession. 7:1 Locusts (see 4:9) were one of the plagues brought upon Egypt (Exod 10:4). Great swarms of locusts periodically invaded these lands, typically in times of drought. • king’s share: The first harvest went to the king as taxes, whereas the later harvest of the main crop fed the…”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“showed: Amo 7:4, Amo 7:7, Amo 8:1; Jer 1:11-16, Jer 24:1; Eze 11:25; Zac 1:20 he: Amo 4:9; Exo 10:12-16; Isa 33:4; Joe 1:4, Joe 2:25; Nah 3:15-17 grasshoppers: or, green worms, Govai in Arabic gabee "locusts," probably in their caterpillar state, in which they are most destructive. This is supposed to have been an emblem of the first invasion of the Assyrians. mowings: Or rather, feedings or grazings, as the people of the East make no hay. This was probably in the month of March, which is the only time of the year that the Arabs to this day feed their horses with grass. Amos 7:2”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · on verse 1
“The first two visions. - Amo 7:1-3. The Locusts. - Amo 7:1. "Thus the Lord Jehovah showed me; and, behold, He formed locusts in the beginning of the springing up of the second crop; and, behold, it was a second crop after the king's mowing. Amo 7:2. And it came to pass, when they had finished eating the vegetable of the land, I said, Lord Jehovah, forgive, I pray: how can Jacob stand? for he is small. Amo 7:3. Jehovah repented of this: It shall not take place, saith Jehovah." The formula, "Thus the Lord Jehovah showed me," is common to this and the three following visions ( Amo 7:4, Amo 7:7, and Amo 8:1), with…”
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