Amos Chapter 8

Old Testament Minor Prophet 14 Verses

What is Amos 8 about?

Social justice and covenant accountability — a shepherd-prophet confronts Israel's moral corruption and empty religious ritual. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1Thus the Lord Jehovah showed me: and, behold, a basket of summer fruit.
2And he said, Amos, what seest thou? And I said, A basket of summer fruit. Then said Jehovah unto me, The end is come upon my people Israel; I will not again pass by them any more.
3And the songs of the temple shall be wailings in that day, saith the Lord Jehovah: the dead bodies shall be many: in every place shall they cast them forth with silence.
4Hear this, O ye that would swallow up the needy, and cause the poor of the land to fail,
5saying, When will the new moon be gone, that we may sell grain? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and dealing falsely with balances of deceit;
6that we may buy the poor for silver, and the needy for a pair of shoes, and sell the refuse of the wheat?
7Jehovah hath sworn by the excellency of Jacob, Surely I will never forget any of their works.
8Shall not the land tremble for this, and every one mourn that dwelleth therein? yea, it shall rise up wholly like the River; and it shall be troubled and sink again, like the River of Egypt.
9And it shall come to pass in that day, saith the Lord Jehovah, that I will cause the sun to go down at noon, and I will darken the earth in the clear day.
10And I will turn your feasts into mourning, and all your songs into lamentation; and I will bring sackcloth upon all loins, and baldness upon every head; and I will make it as the mourning for an only son, and the end thereof as a bitter day.
11Behold, the days come, saith the Lord Jehovah, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of Jehovah.
12And they shall wander from sea to sea, and from the north even to the east; they shall run to and fro to seek the word of Jehovah, and shall not find it.
13In that day shall the fair virgins and the young men faint for thirst.
14They that swear by the sin of Samaria, and say, As thy god, O Dan, liveth; and, As the way of Beer-sheba liveth; they shall fall, and never rise up again.

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“Thus hath the Lord God showed unto me, etc.] Another vision, which is the fourth, and after the following manner: and, behold, a basket of summer fruit; not of the first ripe fruit, but of such as were gathered at the close of the summer, when autumn began. So the Targum, “the last of the summer fruit;” such as were fully ripe, and would not keep till winter; or, if kept, would rot; but must be eaten directly, as some sort of apples, grapes, etc. denoting the people of Israel being ripe for destruction, and would be quickly devoured by their enemies; and that, as they had had a summer of prosperity, they would…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“VISION OF A BASKET OF SUMMER FRUIT SYMBOLICAL OF ISRAEL'S END. RESUMING THE SERIES OF SYMBOLS INTERRUPTED BY AMAZIAH, AMOS ADDS A FOURTH. THE AVARICE OF THE OPPRESSORS OF THE POOR: THE OVERTHROW OF THE NATION: THE WISH FOR THE MEANS OF RELIGIOUS COUNSEL, WHEN THERE SHALL BE A FAMINE OF THE WORD. (Amo 8:1-14) summer fruit--Hebrew, kitz. In Amo 8:2 "end" is in Hebrew, keetz. The similarity of sounds implies that, as the summer is the end of the year and the time of the ripeness of fruits, so Israel is ripe for her last punishment, ending her national existence. As the fruit is plucked when ripe from the tree, so…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“Thus hath the Lord God showed me - The sentence of Amaziah pronounced, Amos resumes just where he left off, before Amaziah broke in upon him. His vehement interruption is like a stone cast into the deep waters. They close over it, and it leaves no trace. Amos had authenticated the third vision; “Thus hath the Lord God shewed me.” He resumes in the self-same calm words. The last vision declared that the end was certain; this, that it was at hand. A basket of summer fruit - The fruit was the latest harvest in Palestine. When it was gathered, the circle of husbandry was come to its close. The sight gives an idea of…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 2
“The end - Of God's patience towards Israel, the end of their ripening, they are now fully ripe, fit to be gathered. Pass by them - God had with admirable patience spared, but now he will no more pardon or spare. Amos 8:3”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 1
“8:1 This vision resumes the prophetic sermon begun in 7:1 and interrupted by the dialogue with Amaziah.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“Amo 7:1, Amo 7:4, Amo 7:7 Amos 8:2”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · on verse 1
“Vision of a Basket of Ripe Fruit. - Amo 8:1. "Thus did the Lord Jehovah show me: and behold a basket with ripe fruit. Amo 8:2. And He said, What seest thou, Amos? And I said, A basket of ripe fruit. Then Jehovah said to me, The end is come to my people Israel; I will not pass by them any more. Amo 8:3. And the songs of the palace will yell in that day, is the saying of the Lord Jehovah: corpses in multitude; in every place hath He cast them forth: Hush!" כּלוּב from כּלך, to lay hold of, to grasp, lit., a receiver, here a basket (of basket-work), in Jer 5:27 a bird-cage. קיץ: summer-fruit (see at Sa2 16:1); in…”
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