Amos 7:16

Old Testament Minor Prophet ASV (1901)

What does Amos 7:16 say?

The American Standard Version records this verse as: “Now therefore hear thou the word of Jehovah: Thou sayest, Prophesy not against Israel, and drop not [thy word] against the house of Isaac;” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

Now therefore hear thou the word of Jehovah: Thou sayest, Prophesy not against Israel, and drop not [thy word] against the house of Isaac;
Amos 7:16 — American Standard Version

Context — Amos 7

American Standard Version (1901) — public domain. Click any verse for its study page.
16Now therefore hear thou the word of Jehovah: Thou sayest, Prophesy not against Israel, and drop not [thy word] against the house of Isaac;

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Now therefore hear thou the word of the Lord, etc.] Which I have from him concerning thee, and which he has pronounced upon thee and thy family: thou sayest, prophesy not against Israel; when God has bid me prophesy: and drop not [thy word] against the house of Isaac; say nothing against it, though in ever so soft and gentle a manner: it designs the same thing as before, only in different words; and is a prohibition of the prophet to prophesy against the ten tribes that descended from Isaac, in the line of Jacob. So the Targum paraphrases it, “thou shalt not teach against the house of Isaac;” or deliver out any prophecy or doctrine that is against them, or threatens them with any calamity.…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“drop--distil as the refreshing drops of rain (Deu 32:2; Eze 21:2; compare Mic 2:6, Mic 2:11).”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Amaziah then was in direct rebellion and contradiction against God. He was in an office forbidden by God. God’s word came to him. He had his choice; and, as people do, when entangled in evil courses, he chose the more consciously amiss. He had to resign his lucrative office and to submit to God speaking to him through a shepherd, or to stand in direct opposition to God, and to confront God; and in silencing Amos, he would silence God. But, like one who would arrest the lightning, he draws it on his own head. Amos contrasts the word of Amaziah, and the word of God; Rup.: “Hear thou the word of the Lord; Thou sayest; prophesy not against Israel. Therefore thus saith the Lord.” Not only will I…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“The house of Isaac - The posterity of Isaac. Amos 7:17”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“7:16 against my people (literally against the house of Isaac): Isaac represents all Israel (see also study note on 7:9; cp. 5:6, 15; 6:6).”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“hear: Sa1 15:16; Kg1 22:19; Jer 28:15-17 Prophesy: Amo 7:13; Isa 30:10; Mic 2:6 and drop: Deu 32:2; Eze 20:46, Eze 21:2 Amos 7:17”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“In return for this rebellion against Jehovah, Amos foretels to the priest the punishment which will fall upon him when the judgment shall come upon Israel, meeting his words, "Thou sayst, Thou shalt not prophesy," with the keen retort, "Thus saith Jehovah." הטּיף, to drip, applied to prophesying here and at Mic 2:6, Mic 2:11, and Eze 21:2, Eze 21:7, is taken from Deu 32:2, "My teaching shall drip as the rain," etc. Isaac (yishâq) for Israel, as in Amo 7:9. The punishment is thus described in Amo 7:17 : "Thy wife will be a harlot in the city," i.e., at the taking of the city she will become a harlot through violation. His children would also be slain by the foe, and his landed possession…”
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Related study paths

Sources and verification