Amos 7:8

Old Testament Minor Prophet ASV (1901)

What does Amos 7:8 say?

The American Standard Version records this verse as: “And Jehovah said unto me, Amos, what seest thou? And I said, A plumb-line. Then said the Lord, Behold, I will set a plumb-line in the midst of my people Israel; I will not again pass by them any more;” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And Jehovah said unto me, Amos, what seest thou? And I said, A plumb-line. Then said the Lord, Behold, I will set a plumb-line in the midst of my people Israel; I will not again pass by them any more;
Amos 7:8 — American Standard Version

Context — Amos 7

American Standard Version (1901) — public domain. Click any verse for its study page.
8And Jehovah said unto me, Amos, what seest thou? And I said, A plumb-line. Then said the Lord, Behold, I will set a plumb-line in the midst of my people Israel; I will not again pass by them any more;

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And the Lord said unto me, Amos, what seest thou? etc.] This question was put to him, the rather, since he was silent, and did not upon this vision, as the former, make any supplication to the Lord; as also, because this vision portended something of moment and importance, which he would have the prophet attend to: and I said, a plumbline; the same word as before, and is differently rendered, as already observed. The Vulgate Latin version renders it, “a plasterer’s” or “mason’s trowel”; with which they lay their plaster and mortar on in building: the Septuagint, an adamant: and which, by Plinyf198, is called “anachites”; a word in sound near to this here used: the Targum renders it,…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“plumb-line in . . . midst of . . . Israel--No longer are the symbols, as in the former two, stated generally; this one is expressly applied to Israel. God's long-suffering is worn out by Israel's perversity: so Amos ceases to intercede (compare Gen 18:33). The plummet line was used not only in building, but in destroying houses (Kg2 21:13; Isa 28:17; Isa 34:11; Lam 2:8). It denotes that God's judgments are measured out by the most exact rules of justice. Here it is placed "in the midst" of Israel, that is, the judgment is not to be confined to an outer part of Israel, as by Tiglath-pileser; it is to reach the very center. This was fulfilled when Shalmaneser, after a three years' siege of…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Amos, what seest thou? - o: “He calls the prophet by name, as a familiar friend, known and approved by Him, as He said to Moses, “I know thee by name” Exodus 33:12, Exodus 33:17. For “the Lord knoweth them that are His. What seest thou?” 2 Timothy 2:19. God had twice heard the prophet. Two judgments upon His people He had mitigated, not upon their repentance, but on the single intercession of the prophet. After that, He willed to be no more entreated. And so He exhibits to Amos a symbol, whose meaning He does not explain until He had pronounced their doom. “The plumbline” was used in pulling down, as well as in building up. Whence Jeremiah says, “The Lord hath purposed to destroy the wall of…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Set a plumb - line - I will exactly measure the whole ten tribes. Pass by them - I will no more forbear, but will pull down all that is faulty. Amos 7:9”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“7:8 The Hebrew word translated plumb line (Hebrew ’anak) is similar to the word for groaning (’anakhah, see Isa 35:10; Lam 1:22), alluding to great suffering when God would hold Israel accountable.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“Amos: Jer 1:11-13; Zac 5:2 a plumbline: This was an emblem of strict justice; and intimated that God would now visit them according to their iniquities. I will set: Lam 2:8 I will not: Amo 8:2; Jer 15:6; Eze 7:2-9; Mic 7:18; Nah 1:8, Nah 1:9 Amos 7:9”
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Related study paths

Sources and verification