Amos 1:8

Old Testament Minor Prophet ASV (1901)

What does Amos 1:8 say?

The American Standard Version records this verse as: “And I will cut off the inhabitant from Ashdod, and him that holdeth the sceptre from Ashkelon; and I will turn my hand against Ekron; and the remnant of the Philistines shall perish, saith the Lord Jehovah.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And I will cut off the inhabitant from Ashdod, and him that holdeth the sceptre from Ashkelon; and I will turn my hand against Ekron; and the remnant of the Philistines shall perish, saith the Lord Jehovah.
Amos 1:8 — American Standard Version

Context — Amos 1

American Standard Version (1901) — public domain. Click any verse for its study page.
8And I will cut off the inhabitant from Ashdod, and him that holdeth the sceptre from Ashkelon; and I will turn my hand against Ekron; and the remnant of the Philistines shall perish, saith the Lord Jehovah.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“I will cut off the inhabitants from Ashdod, etc.] The same with Azotus, (<440840>Acts 8:40); another principal city of the Philistines: this perhaps was fulfilled when Tartan was sent against it by Sargon king of Assyria, and took it, (<232001>Isaiah 20:1); or however in the times of the Maccabees, when Jonathan took it, and burnt it, and the cities round about it; and took their spoils, and burnt the temple of Dagon, and those that fled to it; and what with those that were burnt, and those that fell by the sword, there perished about eight thousand, “84 But Jonathan set fire on Azotus, and the cities round about it, and took their spoils; and the temple of Dagon, with them that were fled…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“Ashdod, &c.--Gath alone is not mentioned of the five chief Philistine cities. It had already been subdued by David; and it, as well as Ashdod, was taken by Uzziah (Ch2 26:6). Gath perhaps had lost its position as one of the five primary cities before Amos uttered this prophecy, whence arose his omission of it. So Zep 2:4-5. Compare Jer 47:4; Eze 25:16. Subsequently to the subjugation of the Philistines by Uzziah, and then by Hezekiah, they were reduced by Psammetichus of Egypt, Nebuchadnezzar, the Persians, Alexander, and lastly the Asmoneans.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“And I will cut off the inhabitant from Ashdod - Ashdod, as well as Ekron, have their names from their strength; Ashdod, “the mighty,” like Valentia; Ekron, “the firm-rooted.” The title of Ashdod implied that it was powerful to inflict as to resist. It may have meant, “the waster.” It too was eminent in its idolatry. The ark, when taken, was first placed in its Dagon-temple 1 Samuel 5:1-7; and, perhaps, in consequence, its lord is placed first of the five, in recounting the trespass-offerings which they sent to the Lord 1 Samuel 6:17. Ashdod (Azotus in the New Testament now a village, Esdud or Shdood ), lay 34 or 36 miles from Gaza , on the great route from Egypt northward, on that which now…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Ashkelon - Another city of the Philistines, and a very strong one, which shall perish with the king and the inhabitants thereof. Amos 1:9”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“1:8 The Philistine cities of Ashdod and Ashkelon were on or near the seacoast, while Ekron lay inland. Gath is not mentioned here, as it had been conquered earlier by Hazael (2 Kgs 12:17) and then Uzziah (2 Chr 26:6). • the few Philistines still left: The Philistines maintained their ethnic identity through the Assyrian period, but this distinction faded by the time of the Persians (Zech 9:5-7).”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“I will cut: Isa 20:1; Jer 47:5; Eze 25:16 turn: Psa 81:14; Isa 1:25; Zac 13:7 and the: Isa 14:29-31; Jer 47:4, Jer 47:5; Eze 25:16; Zep 2:4-7 Amos 1:9”
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Related study paths

Sources and verification