Zechariah 6:1

“And I turned, and lifted up mine eyes, and looked, etc.] When he saw another vision, as follows: and, behold, there came four chariots; by which are meant, not the four Gospels; rather the apostles of Christ, who had their commission from Christ; were sent into all the world by him, and carried his name and Gospel thither; were the instruments Christ made use of in bringing many souls to him, and into his church, and for the defence of his Gospel, and of his interest; and were military chariots, who fought the good fight of faith; and triumphal ones, who were made to triumph in Christ, being more than conquerors through him; though others think angels are here meant, the chariots of the…”

“EIGHTH VISION. THE FOUR CHARIOTS. (Zac 6:1-8) four chariots--symbolizing the various dispensations of Providence towards the Gentile nations which had been more or less brought into contact with Judea; especially in punishing Babylon. Compare Zac 6:8 ("the north country," that is, Babylon); Zac 1:15; Zac 2:6. The number "four" is specified not merely in reference to the four quarters of the horizon (implying universal judgments), but in allusion to the four world kingdoms of Daniel. from between two mountains--the valley of Jehoshaphat, between Moriah and Mount Olivet [MOORE]; or the valley between Zion and Moriah, where the Lord is (Zac 2:10), and whence He sends forth His ministers of…”

“Behold, four chariots going forth - Alb.: “By the secret disposal of God into the theater of the world,” “from between two mountains of brass.” Both Jews and Christians have seen that the four chariots relate to the same four empires, as the visions in Daniel. “The two mountains.” It may be that the imagery is from the two mountains on either side of the valley of Jehoshaphat, which Joel had spoken of as the place of God’s judgment, Joel 3:2, and Zechariah afterward Zechariah 14:4. It may then picture that the judgments go forth from God. Anyhow the powers, symbolized by the four chariots, are pictured as closed in on either side by these mountains, strong as brass, unsurmountable,…”

“Four chariots - Angels who are sometimes styled chariots of God. These as employed in the affairs of church and empire, act their part in the revolution and changes of things, 'till the gospel be preached by the Messiah, and the apostles. Of brass - These denote the immoveable decrees of God, his steady execution of his counsels and the insuperable restraints upon all empires and countries, which God keeps within the barriers of such impregnable mountains. Zechariah 6:2”

“6:1-8 In Zechariah’s first and last visions, God sends horses to patrol the earth. Both visions show God’s sovereignty and his concern for the nations, a vital component of Zechariah’s message of comfort and encouragement to postexilic Judah. 6:1 Chariots symbolize the swift and decisive power of God’s intervention in human affairs. • The two bronze mountains are enhanced images of the two bronze pillars that once flanked the entrance to Solomon’s Temple (1 Kgs 7:13-22). Bronze symbolizes the impregnable strength of God’s dwelling.”

“I turned: Zac 5:1 four: Zac 1:18, Zac 1:19; Dan 2:38-40, Dan 7:3-7, Dan 8:22 and the: Sa1 2:8; Job 34:29; Psa 33:11, Psa 36:6; Pro 21:30; Isa 14:26, Isa 14:27, Isa 43:13; Isa 46:10, Isa 46:11; Dan 4:15, Dan 4:35; Act 4:28; Eph 1:11, Eph 3:11 Zechariah 6:2”

“Zac 6:1. "And again I lifted up my eyes, and saw, and behold four chariots coming forth between the two mountains, and the mountains were mountains of brass. Zac 6:2. In the first chariot were red horses, and in the second chariot black horses. Zac 6:3. And in the third chariot white horses, and in the fourth chariot speckled powerful horses. Zac 6:4. And I answered and said to the angel that talked with me, What are these, my lord? Zac 6:5. And the angel answered and said to me, These are the four winds of heaven going out, after having stationed themselves by the Lord of the whole earth. Zac 6:6. Those in which the black horses are, go out into the land of the north, and the white have…”