Zechariah 12:7

Old Testament Minor Prophet ASV (1901)

What does Zechariah 12:7 say?

The American Standard Version records this verse as: “Jehovah also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem be not magnified above Judah.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

Jehovah also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem be not magnified above Judah.
Zechariah 12:7 — American Standard Version

Context — Zechariah 12

American Standard Version (1901) — public domain. Click any verse for its study page.
7Jehovah also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem be not magnified above Judah.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“The Lord also shall save the tents of Judah first, etc.] That is, the Jews, who will be in other parts of the land encamped in tents, to defend themselves against their enemies; these will be saved out of the hands of them, before the inhabitants of Jerusalem will be saved; and in such a manner, that it will evidently appear that their salvation is of the Lord: and his end in so doing will be, that the glory of the house of David, and the glory of the inhabitants of Jerusalem, do not magnify [themselves] against Judah; lest the chief of the family of David, and the principal inhabitants of Jerusalem, should glory over their brethren in other parts of Judea; and say it was owing to them that…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“Judah is to be "first saved," because of her meek acknowledgment of dependence on Jerusalem, subordinate to Jehovah's aid. tents--shifting and insecure, as contrasted with the solid fortifications of Judah. But God chooses the weak to confound the mighty, that all human glorying may be set aside.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“The Lord also shall save the tents of Judah first - Still it is, ‘the Lord shall save.’ We have, on the one side, the ‘siege,’ the gathering of all the peoples of the earth ‘against Jerusalem, the horse and his rider.’ On the other, no human strength; not, as before, in the prophecy of the Maccabees, the bow, the arrow, and the sword, though in the hand of God Zechariah 9:13. It is thrice, ‘I will make’ Zechariah 9:2-3,; ‘I will smite’ (Zechariah 9:4 bis); and now, ‘The Lord shall save.’ By ‘the tents,’ he probably indicates their defenselessness. God would ‘save’ them first; that ‘the glory of the house of David - ‘be not great against’ or ‘over Judah,’ may not overshadow it; but all may be…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“The tents - The unfenced places, the open country, the cottages, or tents. First - First the weaker are saved, next the stronger. The glory - That the illustrious house of David, and the glorious citizens of Jerusalem may not boast of their power, policy and courage. Zechariah 12:8”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“save: Zac 4:6, Zac 11:11; Isa 2:11-17, Isa 23:9; Jer 9:23, Jer 9:24; Mat 11:25, Mat 11:26; Luk 1:51-53; Luk 10:21; Joh 7:47-49; Rom 3:27; Co1 1:26-31; Co2 4:7-12; Jam 2:5; Jam 4:6 do: Job 19:5; Psa 35:26, Psa 38:16, Psa 55:12 Zechariah 12:8”
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Related study paths

Sources and verification