Titus 3:2

New Testament Epistle (Pauline) ASV (1901)

What does Titus 3:2 say?

The American Standard Version records this verse as: “to speak evil of no man, not to be contentious, to be gentle, showing all meekness toward all men.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

to speak evil of no man, not to be contentious, to be gentle, showing all meekness toward all men.
Titus 3:2 — American Standard Version

Context — Titus 3

American Standard Version (1901) — public domain. Click any verse for its study page.
2to speak evil of no man, not to be contentious, to be gentle, showing all meekness toward all men.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“To speak evil of no man, etc.] As not of one another, so not of the men of the world, to the prejudice of their names and characters, which are tender things, and ought to be gently touched; nor of magistrates, principalities, and powers, of persons in dignity and authority, which the false teachers were not afraid to speak evil of, and by their principles and practices taught others to do the same: to be no brawlers; or “fighters”, either by blows or words; not litigious and quarrelsome, wrangling and striving about things to no profit, and to the detriment and disturbance of civil government, churches, neighbourhood, and families; which is very unbecoming the followers of Jesus, who strove…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“To speak evil of no man--especially, not of "dignities" and magistrates. no brawlers--"not quarrelsome," not attacking others. gentle--towards those who attack us. Yielding, considerate, not urging one's rights to the uttermost, but forbearing and kindly (see on Phi 4:5). Very different from the innate greediness and spirit of aggression towards others which characterized the Cretans. showing--in acts. all--all possible. meekness--(See on Co2 10:1); the opposite of passionate severity. unto all men--The duty of Christian conduct towards all men is the proper consequence of the universality of God's grace to all men, so often set forth in the pastoral Epistles.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“To speak evil of no man - Greek, “to blaspheme (βλασφημεῖν blasphēmein, compare the notes at Matthew 9:3) no one.” Doddridge renders it, “calumniate no one.” The idea is, that we are not to slander, revile, or defame anyone. We are not to say anything to anyone, or of anyone, which will do him injury. We are never to utter anything which we know to be false about him or to give such a coloring to his words or conduct as to do him wrong in any way. We should always so speak to him and of him in such a way that he will have no reason to complain that he is an injured man. It may be necessary, when we are called to state what we know of his character, to say things which are not at all in his…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“To speak evil - Neither of them nor any man. Not to be quarrelsome - To assault none. To be gentle - When assaulted. Toward all men - Even those who are such as we were. Titus 3:3”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“speak: Psa 140:11; Pro 6:19; Act 23:5; Co1 6:10; Co2 12:20; Eph 4:31; Ti1 3:11; Jam 4:11; Pe1 2:1, Pe1 3:10, Pe1 4:4; Pe2 2:10; Jde 1:8, Jde 1:10 no: Pro 19:19, Pro 25:24; Ti1 3:3; Ti2 2:24, Ti2 2:25 gentle: Sa2 22:36; Isa 40:11; Mat 11:29; Co2 10:1; Gal 5:22, Gal 6:1; Eph 4:2; Phi 4:5; Col 3:12, Col 3:13; Th1 2:7; Ti2 2:24, Ti2 2:25; Jam 1:19, Jam 1:20, Jam 3:17; Pe1 3:8 all men: Co1 9:19; Gal 6:10; Th1 5:14, Th1 5:15; Pe1 2:17 Titus 3:3”
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Related study paths

Sources and verification