Romans 8:32

“He that spared not his own Son, etc..] It is said that God spared not the angels that sinned, nor the old world, which was full of violence, nor Sodom and Gomorrah, whose wickedness was great, nor the Egyptians and their firstborn, refusing to let Israel go, nor the Israelites themselves, when they transgressed his laws, nor wicked men hardened in sin; all which is not to be wondered at; but that he should not spare “his own Son”, his proper Son, of the same nature with him, and equal to him, the Son of his love, and who never sinned against him, is very amazing: he spares many of the sons of men in a providential way, and in a way of grace, but he did not spare his own Son, or abate him…”

“He--rather, "He surely." (It is a pity to lose the emphatic particle of the original). that spared not--"withheld not," "kept not back." This expressive phrase, as well as the whole thought, is suggested by Gen 22:12, where Jehovah's touching commendation of Abraham's conduct regarding his son Isaac seems designed to furnish something like a glimpse into the spirit of His own act in surrendering His own Son. "Take now (said the Lord to Abraham) thy son, thine only, whom thou lovest, and . . . offer him for a burnt offering" (Gen 22:2); and only when Abraham had all but performed that loftiest act of self-sacrifice, the Lord interposed, saying, "Now I know that thou fearest God, seeing thou…”

“He that spared not - Who did not retain, or keep from suffering and death. His own Son - Who thus gave the highest proof of love that a father could give, and the highest demonstration of his willingness to do good to those for whom he gave him. But delivered him up - Gave him into the hands of men, and to a cruel death; Note, Acts 2:23. For us all - For all Christians. The connection requires that this expression should be understood here with this limitation. The argument for the security of all Christians is here derived from the fact, that God had shown them equal love in giving his Son for them. It was not merely for the apostles; not only for the rich, and the great; but for the most…”

“He that - This period contains four sentences: He spared not his own Son; therefore he will freely give us all things. He delivered him up for us all; therefore, none can lay anything to our charge. Freely - For all that follows justification is a free gift also. All things - Needful or profitable for us. Romans 8:33”

“8:32 did not spare even his own Son: Behind this language is the story about Abraham’s willingness to offer his son Isaac (Gen 22:12, 16). Isaac, however, was not actually sacrificed. God’s not sparing his only Son went the full course: He handed him over to the shameful and painful death of crucifixion.”

“that: Rom 5:6-10, Rom 11:21; Gen 22:12; Isa 53:10; Mat 3:17; Joh 3:16; Co2 5:21; Pe2 2:4, Pe2 2:5; Jo1 4:10 delivered: Rom 4:25 how: Rom 8:28, Rom 6:23; Psa 84:11; Co1 2:12, Co1 3:21-23; Co2 4:15; Rev 21:7 Romans 8:33”