Romans 7:17

New Testament Epistle (Pauline) ASV (1901)

What does Romans 7:17 say?

The American Standard Version records this verse as: “So now it is no more I that do it, but sin which dwelleth in me.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

So now it is no more I that do it, but sin which dwelleth in me.
Romans 7:17 — American Standard Version

Context — Romans 7

American Standard Version (1901) — public domain. Click any verse for its study page.
17So now it is no more I that do it, but sin which dwelleth in me.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Now then, it is no more I that do it, etc..] This is another inference, deduced from what is before said, that since he did not approve, but hated what he did, and willed the contrary, it was not he as spiritual, as born again, as a new man, a new creature, that did it; (see <620309>1 John 3:9). He says, But sin that dwelleth in me; the old man, the carnal I, the evil present with him, the law in his members; which not only existed in him, and wrought in him, and that at times very strongly, but dwelt in him, had its abode in him, as it has in all regenerate persons, and will have, as long as they are in the body.”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“Now then it is no more I--my renewed self. that do it--"that work it." but sin which dwelleth in me--that principle of sin that still has its abode in me. To explain this and the following statements, as many do (even BENGEL and THOLUCK), of the sins of unrenewed men against their better convictions, is to do painful violence to the apostle's language, and to affirm of the unregenerate what is untrue. That coexistence and mutual hostility of "flesh" and "spirit" in the same renewed man, which is so clearly taught in Rom 8:4, &c., and in Gal 5:16, &c., is the true and only key to the language of this and the following verses. (It is hardly necessary to say that the apostle means not to disown…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“It is no more I that do it - This is evidently figurative language, for it is really the man that sins when evil is committed. But the apostle makes a distinction between sin and what he intends by the pronoun “I”. By the former he evidently means his corrupt nature. By the latter he refers to his renewed nature, his Christian principles. He means to say that he does not approve or love it in his present state, but that it is the result of his native propensities and passions. In his heart, and conscience, and habitual feeling, he did not choose to commit sin, but abhorred it. Thus, every Christian can say that he does not choose to do evil, but would wish to be perfect; that he hates sin,…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“It is no more I that can properly be said to do it, but rather sin that dwelleth in me - That makes, as it were, another person, and tyrannizes over me. Romans 7:18”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“7:17 I am not the one doing wrong: Paul is not evading responsibility for his sin (see also 7:20). Rather, he is saying that because he genuinely wants to do what the law commands, some other factor must be causing him to do just the opposite. That factor is sin living in me. Paul experiences a divide between his will and his actions.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“it is no more: Rom 7:20, Rom 4:7, Rom 4:8; Co2 8:12; Phi 3:8, Phi 3:9 sin: Rom 7:18, Rom 7:20, Rom 7:23; Jam 4:5, Jam 4:6 Romans 7:18”
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Related study paths

Sources and verification