Romans Chapter 7

New Testament Epistle (Pauline) 25 Verses

What is Romans 7 about?

Paul's systematic exposition of the gospel — justification by faith, the sovereignty of God, sin's universality, and life in the Spirit. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1Or are ye ignorant, brethren (for I speak to men who know the law), that the law hath dominion over a man for so long time as he liveth?
2For the woman that hath a husband is bound by law to the husband while he liveth; but if the husband die, she is discharged from the law of the husband.
3So then if, while the husband liveth, she be joined to another man, she shall be called an adulteress: but if the husband die, she is free from the law, so that she is no adulteress, though she be joined to another man.
4Wherefore, my brethren, ye also were made dead to the law through the body of Christ; that ye should be joined to another, [even] to him who was raised from the dead, that we might bring forth fruit unto God.
5For when we were in the flesh, the sinful passions, which were through the law, wrought in our members to bring forth fruit unto death.
6But now we have been discharged from the law, having died to that wherein we were held; so that we serve in newness of the spirit, and not in oldness of the letter.
7What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through the law: for I had not known coveting, except the law had said, Thou shalt not covet:
8but sin, finding occasion, wrought in me through the commandment all manner of coveting: for apart from the law sin [is] dead.
9And I was alive apart from the law once: but when the commandment came, sin revived, and I died;
10and the commandment, which [was] unto life, this I found [to be] unto death:
11for sin, finding occasion, through the commandment beguiled me, and through it slew me.
12So that the law is holy, and the commandment holy, and righteous, and good.
13Did then that which is good become death unto me? God forbid. But sin, that it might be shown to be sin, by working death to me through that which is good; --that through the commandment sin might become exceeding sinful.
14For we know that the law is spiritual: but I am carnal, sold under sin.
15For that which I do I know not: for not what I would, that do I practise; but what I hate, that I do.
16But if what I would not, that I do, I consent unto the law that it is good.
17So now it is no more I that do it, but sin which dwelleth in me.
18For I know that in me, that is, in my flesh, dwelleth no good thing: for to will is present with me, but to do that which is good [is] not.
19For the good which I would I do not: but the evil which I would not, that I practise.
20But if what I would not, that I do, it is no more I that do it, but sin which dwelleth in me.
21I find then the law, that, to me who would do good, evil is present.
22For I delight in the law of God after the inward man:
23but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.
24Wretched man that I am! who shall deliver me out of the body of this death?
25I thank God through Jesus Christ our Lord. So then I of myself with the mind, indeed, serve the law of God; but with the flesh the law of sin.

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“Know ye not, brethren, etc..] The apostle having asserted, (<450614>Romans 6:14), that the believing Romans were “not under the law”; which he knew would be displeasing to many, and excepted to by them, especially the Jews that were among them, who though they believed in Christ, yet were zealous of the law, takes it up again, and explains and defends it. That they were the Jewish converts at Rome he here particularly addresses, appears partly from his calling them “brethren”, for they were so according to the flesh, as well as in a spiritual relation, and this he rather mentions to soften their resentments, and…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“SAME SUBJECT CONTINUED. (Rom. 7:1-25) I speak to them that know the law--of Moses to whom, though not themselves Jews (see on Rom 1:13), the Old Testament was familiar.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“Know ye not - This is an appeal to their own observation respecting the relation between husband and wife. The illustration Romans 7:2-3 is designed simply to show that as when a man dies, and the connection between him and his wife is dissolved, his Law ceases to be binding on her, so also a separation has taken place between Christians and the Law, in which they have become dead to it, and they are not now to attempt to draw their life and peace from it, but from that new source with which they are connected by the gospel, Romans 7:4. For I speak to them ... - Probably the apostle refers here more particularly…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 1
“The apostle continues the comparison between the former and the present state of a believer, and at the same time endeavours to wean the Jewish believers from their fondness for the Mosaic law. I speak to them that know the law - To the Jews chiefly here. As long - So long, and no longer. As it liveth - The law is here spoken of, by a common figure, as a person, to which, as to an husband, life and death are ascribed. But he speaks indifferently of the law being dead to us, or we to it, the sense being the same. Romans 7:2”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 1
“7:1 Both Jewish Christians and many of the Gentile Christians were familiar with the law. Jews were taught the law of Moses from birth. Many of the Gentiles in the church at Rome had been God-fearers, Gentiles who were interested in Judaism and attended the synagogue regularly. • the law applies only while a person is living: Paul may be paraphrasing a rabbinic saying: “If a person is dead, he is free from the Torah and the fulfilling of the commandments” (Babylonian Shabbat 30a; baraita Shabbat 151).”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“Know: Rom 6:3 brethren: Rom 9:3, Rom 10:1 them that: Rom 2:17, Rom 2:18; Ezr 7:25; Pro 6:23; Co1 9:8; Gal 4:21 the law: Rom 7:6, Rom 6:14 a man: Or, person, either man or woman; ανθρωπος \[Strong's G444\] and homo having this extent of signification. Romans 7:2”
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