Romans 3:24

“Being justified freely by his grace, etc..] The matter of justification is before expressed, and the persons that share in this blessing are described; here the several causes of it are mentioned. The moving cause of it is the free grace of God; for by “the grace of God” here, is not meant the Gospel, or what some men call the terms of the Gospel, and the constitution of it; nor the grace of God infused into the heart; but the free love and favour of God, as it is in his heart; which is wonderfully displayed in the business of a sinner's justification before him: it appears in his resolving upon the justification of his chosen ones in Christ; in fixing on the method of doing it; in setting…”

“justified freely--without anything done on our part to deserve. by his grace--His free love. through the redemption that is in Christ Jesus--a most important clause; teaching us that though justification is quite gratuitous, it is not a mere fiat of the divine will, but based on a "Redemption," that is, "the payment of a Ransom," in Christ's death. That this is the sense of the word "redemption," when applied to Christ's death, will appear clear to any impartial student of the passages where it occurs.”

“Being justified - Being treated as if righteous; that is, being regarded and treated as if they had kept the Law. The apostle has shown that they could not be so regarded and treated by any merit of their own, or by personal obedience to the Law. He now affirms that if they were so treated, it must be by mere favor, and as a matter not of right, but of gift. This is the essence of the gospel. And to show this, and the way in which it is done, is the main design of this Epistle. The expression here is to be understood as referring to all who are justified; Romans 3:22. The righteousness of God by faith in Jesus Christ, is “upon all who believe,” who are all “justified freely by his grace.”…”

“And are justified - Pardoned and accepted. Freely - Without any merit of their own. By his grace - Not their own righteousness or works. Through the redemption - The price Christ has paid. Freely by his grace - One of these expressions might have served to convey the apostle's meaning; but he doubles his assertion, in order to give us the fullest conviction of the truth, and to impress us with a sense of its peculiar importance. It is not possible to find words that should more absolutely exclude all consideration of our own works and obedience, or more emphatically ascribe the whole of our justification to free, unmerited goodness. Romans 3:25”

“3:24 God, in his grace: God makes us right in his sight, not because he has to, but because he has freely chosen to give us his favor through Christ Jesus. Because we are helpless slaves of sin (3:9), our righteous status before God can never be earned (see 4:4-5). • through Christ Jesus when he freed us from the penalty for our sins (literally through the redemption that is in Christ Jesus): In Paul’s day, redemption referred to the price paid to free a slave. God paid our redemption price with the blood of his own Son to rescue us from our slavery to sin (see 3:9). This language was used in the Old Testament to refer to the Exodus, the first redemption of God’s people from bondage (see 2…”

“justified: Rom 4:16, Rom 5:16-19; Co1 6:11; Eph 2:7-10; Tit 3:5-7 through: Rom 5:9; Isa 53:11; Mat 20:28; Eph 1:6, Eph 1:7; Col 1:14; Ti1 2:6; Tit 2:14; Heb 9:2-14; Pe1 1:18, Pe1 1:19; Rev 5:9, Rev 7:14 Romans 3:25”