Romans 16:1

“I commend unto you Phebe our sister, etc..] This chapter chiefly consists of commendations and salutations of persons, and begins with the former. It was usual to give letters of commendation of a member of one church to those of another; (see <470301>2 Corinthians 3:1); The person who is here recommended was, as appears from the subscription of this epistle, if that may be depended on, the bearer of this letter, and is described by her name, Phebe; as she dwelt at Cenchrea, it is probable she was a Grecian, as is her name. Pausanias f271 makes frequent mention of one of this name in Greece. With the Heathen poets, Pheobus was the sun, and Phoebe the moon. Though it is not unlikely that she…”

“CONCLUSION, EMBRACING SUNDRY SALUTATIONS AND DIRECTIONS, AND A CLOSING PRAYER. (Rom. 16:1-27) I commend unto you PhÅ“bebe our sister, which is a servant--or "deaconess" of the church which is at Cenchrea--The word is "CenchreÃ&brvbr," the eastern part of Corinth (Act 18:18). That in the earliest churches there were deaconesses, to attend to the wants of the female members, there is no good reason to doubt. So early at least as the reign of Trajan, we learn from PLINY'S celebrated letter to that emperor--A.D. 110, or 111--that they existed in the Eastern churches. Indeed, from the relation in which the sexes then stood to each other, something of this sort would seem to have been a necessity.…”

“I commend - It was common then, as now, to bear letters of introduction to strangers, commending the person thus introduced to the favorable regards and attentions of those to whom the letters were addressed; 2 Corinthians 3:1; Acts 18:27. This Epistle, with the apostle’s commendation, was designed thus to introduce its bearer to the Roman Christians. The mention of Phebe in this manner leaves it beyond a doubt that she was either the bearer of this Epistle, or accompanied those who bore it to Rome. The Epistle was therefore written, probably, at Corinth. (See Introduction.) Our sister - A member of the Christian church. Which is a servant - Greek,” Who is a deaconess.” It is clear from the…”

“I commend unto you Phebe - The bearer of this letter. A servant - The Greek word is a deaconness. Of the church in Cenchrea - In the apostolic age, some grave and pious women were appointed deaconnesses in every church. It was their office, not to teach publicly, but to visit the sick, the women in particular, and to minister to them both in their temporal and spiritual necessities. Romans 16:2”

“16:1-16 Paul here commended and greeted twenty-seven Roman Christians, ten of whom were women. Women played important roles in the early church. • Paul had never been to Rome, which has led to some speculation as to how he knew so many people there. One theory is that ch 16 was actually part of another letter that Paul sent to Ephesus. However, we have no good manuscript evidence for a separate letter (cp. study note on 15:33). Perhaps the answer is that Paul was able to greet so many people in Rome because he had encountered them during their travels away from Rome (see Romans Book Introduction, “Setting”). 16:1 A deacon (Greek diakonos, “servant”) refers both to a Christian who is…”

“commend: Co2 3:1 our: Mat 12:50; Mar 10:30; Ti1 5:2; Jam 2:15; Pe1 1:22, Pe1 1:23 a servant: Luk 8:3; Ti1 5:9, Ti1 5:10 Cenchrea: Act 18:18 Romans 16:2”