Romans Chapter 16

New Testament Epistle (Pauline) 27 Verses

What is Romans 16 about?

Paul's systematic exposition of the gospel — justification by faith, the sovereignty of God, sin's universality, and life in the Spirit. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1I commend unto you Phoebe our sister, who is a servant of the church that is at Cenchreae:
2that ye receive her in the Lord, worthily of the saints, and that ye assist her in whatsoever matter she may have need of you: for she herself also hath been a helper of many, and of mine own self.
3Salute Prisca and Aquila my fellow-workers in Christ Jesus,
4who for my life laid down their own necks; unto whom not only I give thanks, but also all the churches of the Gentiles:
5and [salute] the church that is in their house. Salute Epaenetus my beloved, who is the first-fruits of Asia unto Christ.
6Salute Mary, who bestowed much labor on you.
7Salute Andronicus and Junias, my kinsmen, and my fellow-prisoners, who are of note among the apostles, who also have been in Christ before me.
8Salute Ampliatus my beloved in the Lord.
9Salute Urbanus our fellow-worker in Christ, and Stachys my beloved.
10Salute Apelles the approved in Christ. Salute them that are of the [household] of Aristobulus.
11Salute Herodion my kinsman. Salute them of the [household] of Narcissus, that are in the Lord.
12Salute Tryphaena and Tryphosa, who labor in the Lord. Salute Persis the beloved, who labored much in the Lord.
13Salute Rufus the chosen in the Lord, and his mother and mine.
14Salute Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brethren that are with them.
15Salute Philologus and Julia, Nereus and his sister, and Olympas, and all the saints that are with them.
16Salute one another with a holy kiss. All the churches of Christ salute you.
17Now I beseech you, brethren, mark them that are causing the divisions and occasions of stumbling, contrary to the doctrine which ye learned: and turn away from them.
18For they that are such serve not our Lord Christ, but their own belly; and by their smooth and fair speech they beguile the hearts of the innocent.
19For your obedience is come abroad unto all men. I rejoice therefore over you: but I would have you wise unto that which is good, and simple unto that which is evil.
20And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you.
21Timothy my fellow-worker saluteth you; and Lucius and Jason and Sosipater, my kinsmen.
22I Tertius, who write the epistle, salute you in the Lord.
23Gaius my host, and of the whole church, saluteth you. Erastus the treasurer of the city saluteth you, and Quartus the brother.
24[The grace of our Lord Jesus Christ be with you all. Amen.]
25Now to him that is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which hath been kept in silence through times eternal,
26but now is manifested, and by the scriptures of the prophets, according to the commandment of the eternal God, is made known unto all the nations unto obedience of faith:
27to the only wise God, through Jesus Christ, to whom be the glory for ever. Amen.

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“I commend unto you Phebe our sister, etc..] This chapter chiefly consists of commendations and salutations of persons, and begins with the former. It was usual to give letters of commendation of a member of one church to those of another; (see <470301>2 Corinthians 3:1); The person who is here recommended was, as appears from the subscription of this epistle, if that may be depended on, the bearer of this letter, and is described by her name, Phebe; as she dwelt at Cenchrea, it is probable she was a Grecian, as is her name. Pausanias f271 makes frequent mention of one of this name in Greece. With the Heathen…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“CONCLUSION, EMBRACING SUNDRY SALUTATIONS AND DIRECTIONS, AND A CLOSING PRAYER. (Rom. 16:1-27) I commend unto you PhÅ“bebe our sister, which is a servant--or "deaconess" of the church which is at Cenchrea--The word is "CenchreÃ&brvbr," the eastern part of Corinth (Act 18:18). That in the earliest churches there were deaconesses, to attend to the wants of the female members, there is no good reason to doubt. So early at least as the reign of Trajan, we learn from PLINY'S celebrated letter to that emperor--A.D. 110, or 111--that they existed in the Eastern churches. Indeed, from the relation in which the sexes then…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“I commend - It was common then, as now, to bear letters of introduction to strangers, commending the person thus introduced to the favorable regards and attentions of those to whom the letters were addressed; 2 Corinthians 3:1; Acts 18:27. This Epistle, with the apostle’s commendation, was designed thus to introduce its bearer to the Roman Christians. The mention of Phebe in this manner leaves it beyond a doubt that she was either the bearer of this Epistle, or accompanied those who bore it to Rome. The Epistle was therefore written, probably, at Corinth. (See Introduction.) Our sister - A member of the Christian…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 1
“I commend unto you Phebe - The bearer of this letter. A servant - The Greek word is a deaconness. Of the church in Cenchrea - In the apostolic age, some grave and pious women were appointed deaconnesses in every church. It was their office, not to teach publicly, but to visit the sick, the women in particular, and to minister to them both in their temporal and spiritual necessities. Romans 16:2”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 1
“16:1-16 Paul here commended and greeted twenty-seven Roman Christians, ten of whom were women. Women played important roles in the early church. • Paul had never been to Rome, which has led to some speculation as to how he knew so many people there. One theory is that ch 16 was actually part of another letter that Paul sent to Ephesus. However, we have no good manuscript evidence for a separate letter (cp. study note on 15:33). Perhaps the answer is that Paul was able to greet so many people in Rome because he had encountered them during their travels away from Rome (see Romans Book Introduction, “Setting”). 16:1…”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“commend: Co2 3:1 our: Mat 12:50; Mar 10:30; Ti1 5:2; Jam 2:15; Pe1 1:22, Pe1 1:23 a servant: Luk 8:3; Ti1 5:9, Ti1 5:10 Cenchrea: Act 18:18 Romans 16:2”
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