Psalms 95:3

“For the Lord is a great God, etc.] Christ is truly and properly God, wherefore divine service is to be performed unto him; particularly singing psalms, setting forth therein his greatness and glory: and he is a great one; great in power, wisdom, justice, truth, mercy, and grace; greatness is to be ascribed unto him, and worship given him, because of his greatness, (<560213>Titus 2:13) and a great King over all gods; he is King of the whole world; his kingdom ruleth over all; he is King of kings, and Lord of lords; he is King of saints, the government of the whole church is upon his shoulders, which he exercises in the most wise, powerful, and righteous manner imaginable; he is above all that…”

“For the Lord is a great God - For Yahweh is a great God. The object is to exalt Jehovah, the true God, as distinguished from all who were worshipped as gods. The first idea is that he is “great;” that he is exalted over all the universe; that he rules over all, and that he is to be worshipped as such. And a great King above all gods - This does not mean that he is a great ruler of all other gods, as if they had a real existence, but that he is king or ruler far above all that were worshipped as gods, or to whom homage was paid. Whoever, or whatever was worshipped as God, Yahweh was supreme over all things. He occupied the throne; and all others must be beneath him, and under his dominion. If…”

“God's - Above all that are called God's angels, earthly potentates, and especially the false gods of the Heathen. Psalms 95:4”

“95:3-5 The Lord is the great King over the whole universe. 95:3 above all gods: The psalmist refutes idolatry and paganism (96:4-6; 135:15-18; see also Isa 46:5-7).”

“For: Psa 86:8-10, Psa 96:4, Psa 97:9, Psa 145:3; Jer 10:6, Jer 10:7 a great: Psa 47:2, Psa 48:2; Jer 10:10, Jer 46:18, Jer 48:15; Dan 4:37; Mal 1:11, Mal 1:14; Mat 5:35 above: Psa 135:5; Exo 18:11; Isa 44:8; Jer 10:10-16 Psalms 95:4”

“The adorableness of God receives a threefold confirmation: He is exalted above all gods as King, above all things as Creator, and above His people as Shepherd and Leader. אלהים (gods) here, as in Psa 96:4., Psa 97:7, Psa 97:9, and frequently, are the powers of the natural world and of the world of men, which the Gentiles deify and call kings (as Moloch Molech, the deified fire), which, however, all stand under the lordship of Jahve, who is infinitely exalted above everything that is otherwise called god ( Psa 96:4; Psa 97:9). The supposition that תּועפות הרים denotes the pit-works (μέταλλα) of the mountains (Bφttcher), is at once improbable, because to all appearance it is intended to be…”