Psalms 89:23

“And I will beat down his foes before his face, etc.] In Judea, and in the Gentile world; more especially in Rome Pagan, and Rome Papal; in the most public manner, before his Gospel, and the ministry of it by his servants; and they shall either submit unto it, or be broken to pieces as a potter’s vessel; for he must reign till all enemies are put under his feet, (<461525>1 Corinthians 15:25,26), and plague them that hate him; that would not have him to reign over them, the unbelieving Jews, and all the followers of antichrist; who are either plagued with the judgments of God here, or with everlasting punishment hereafter, with which they will be tormented for ever and ever, (<421914>Luke…”

“And I will beat down his foes before his face - I will crush them, or destroy them: showing that the power of doing this was not his own, but was the power of God exerted in his behalf. And plague them that hate him - His enemies. I will bring “plagues” upon them: calamities, judgments, afflictions. The word is commonly used to denote those judgments which come directly from the hand of God - as famine, pestilence, wasting sickness, the plague, or the “plagues” of Egypt. Exodus 12:13; Exodus 30:12; Numbers 8:19; Numbers 17:11-12. These are all in the hand of God, and can be employed at his pleasure, as storms and tempests may be, in executing his purposes. return to 'Top of Page'”

“I will: Sa2 3:1, Sa2 7:1, Sa2 7:9, Sa2 22:40-44 plague: Psa 2:1-6, Psa 21:8, Psa 21:9, 109:3-31, Psa 110:1, Psa 132:18; Luk 19:14, Luk 19:27; Joh 15:23 Psalms 89:24”

“What is promised in Psa 89:26 is a world-wide dominion, not merely dominion within the compass promised in the primeval times ( Gen 15:18; Ch2 9:26), in which case it ought to have been said ובנהר (of the Euphrates). Nor does the promise, however, sound so definite and boundless here as in Psa 72:8, but it is indefinite and universal, without any need for our asking what rivers are intended by נהרות. נתן יד בּ, like שׁלח (in Isa 11:14, of a giving and taking possession. With אף־אני (with retreated tone, as in Psa 119:63, Psa 119:125) God tells with what He will answer David's filial love. Him who is the latest-born among the sons of Jesse, God makes the first-born (בּכור from בּכר, to be…”