Psalms 68:29

Old Testament Poetry/Hymns ASV (1901)

What does Psalms 68:29 say?

The American Standard Version records this verse as: “Because of thy temple at Jerusalem Kings shall bring presents unto thee.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

Because of thy temple at Jerusalem Kings shall bring presents unto thee.
Psalms 68:29 — American Standard Version

Context — Psalms 68

American Standard Version (1901) — public domain. Click any verse for its study page.
29Because of thy temple at Jerusalem Kings shall bring presents unto thee.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“For by thee I have run through a troop, etc.] Or, “I have run to a troop”: to meet one f277 with courage and intrepidity, as some interpret it f278 ; or, as others f279, “I have run after a troop”: that is, pursued after one, as David pursued after the troops of the Amalekites who burnt Ziklag, (<093008>1 Samuel 30:8); to which Jarchi refers this passage; or rather, “I have broke a troop”, or “through one” f280; for the word, as some Jewish writers f281 observe, comes from a root which signifies to “break” in pieces, and is fitly used for the destroying or cutting in pieces a troop of the enemy; and is true of Christ, when he engaged with the troops of hell, and broke the squadrons of the…”
Read attributed excerpt →
Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“thy temple--literally, "over" Jerusalem--His palace or residence (Psa 5:7) symbolized His protecting presence among His people, and hence is the object of homage on the part of others.”
Read attributed excerpt →
Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Because of thy temple at Jerusalem - The word rendered “temple” here properly means a palace; then, the abode of God considered as a king, or his residence as a king. It might, therefore, be applied either to the tabernacle or to the temple, erected as the special dwelling-place of God. As the word has so general a meaning, the passage here does not prove that the psalm was composed after Solomon’s temple was reared, for it may refer to the tabernacle that David set up for the ark on Mount Zion. See Psalms 5:7, note; Psalms 65:4, note. At Jerusalem - literally, “upon,” or “above” Jerusalem. Perhaps the idea is, that as the place of worship was built on Mount Zion, it was “above,” or seemed…”
Read attributed excerpt →
Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“thy temple - The temple which Solomon shall build. Kings - Kings of the Gentiles: which was done in part, in the times of Solomon and Hezekiah, but more fully when the Lord was come into his temple. Psalms 68:30”
Read attributed excerpt →
Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“68:29 The conquered kings will bring gifts to the Lord.”
Read attributed excerpt →
Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“Because: Ch1 17:4-12, Ch1 22:7-11, Ch1 28:10-21, Ch1 29:3; Ch2 2:5, Ch2 2:6, Ch2 6:8, Ch2 6:9 shall: Psa 72:10, Psa 72:11, Psa 76:11; Kg1 10:10, Kg1 10:24, Kg1 10:25; Ch2 32:33; Ezra 7:13-28; Neh 2:8; Isa 60:6-11, Isa 60:16, Isa 60:17 Psalms 68:30”
Read attributed excerpt →

Related study paths

Sources and verification