Psalms 66:13

“These full and varied offerings constitute the payment of vows (Lev 22:18-23).”

“I will go into thy house with burnt-offeriings - To thy temple - the place of worship. This is language designed to represent the feelings and the purpose of the people. If the psalm was composed on occasion of the return from the Babylonian captivity, it means that, as their first act, the people would go to the house of God, and acknowledge his goodness to them, and render him praise. On the word burnt-offerings, see the notes at Isaiah 1:11. I will pay thee my vows - I will keep the solemn promises which I had made; that is, the promises which the people had made in the long period of their captivity. On the word vows, see the notes at Psalms 22:25. return to 'Top of Page'”

“go into: Psa 51:18, Psa 51:19, Psa 100:4, Psa 118:19, Psa 118:27; Deu 12:11, Deu 12:12; Heb 13:15 pay: Psa 22:25, Psa 56:12, Psa 116:14, Psa 116:17-19; Ecc 5:4; Jon 2:9; Nah 1:15 Psalms 66:14”

“From this point onwards the poet himself speaks, but, as the diversity and the kind of the sacrifices show, as being a member of the community at large. The עולות stand first, the girts of adoring homage; בּ is the Beth of the accompaniment, as in Lev 16:3; Sa1 1:24, cf. Heb 9:25. "My vows" refer more especially to פּצה פּה ׃שׁלמי נדר also occurs elsewhere of the involuntary vowing to do extraordinary things urged from one by great distress ( Jdg 11:35). אשׁר is an accusative of the object relating to the vows, quae aperuerunt = aperiendo nuncupaverunt labia mea (Geier). In Psa 66:15 עשׂה, used directly (like the Aramaic and Phoenician עבד) in the signification "to sacrifice" ( Exo 29:36-41,…”