Psalms 142:3

Old Testament Poetry/Hymns ASV (1901)

What does Psalms 142:3 say?

The American Standard Version records this verse as: “When my spirit was overwhelmed within me, Thou knewest my path. In the way wherein I walk Have they hidden a snare for me.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

When my spirit was overwhelmed within me, Thou knewest my path. In the way wherein I walk Have they hidden a snare for me.
Psalms 142:3 — American Standard Version

Context — Psalms 142

American Standard Version (1901) — public domain. Click any verse for its study page.
3When my spirit was overwhelmed within me, Thou knewest my path. In the way wherein I walk Have they hidden a snare for me.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“When my spirit was overwhelmed within me, etc.] Ready to sink and faint under the present affliction, being attended with the hidings of God’s face, and with unbelieving frames; which is sometimes the case of God’s people, and with which they are as it were covered and overwhelmed, as well as with a sense of sin, and with shame and sorrow for it; (see <196102>Psalm 61:2 78:3); then thou knewest my path: the eyes of the Lord are upon all men, and he knows their goings, none of them are hid from him; and he sees and approves of the way, of the life and conversation of his people in general; and particularly observes what way they take under affliction, which is to apply to him for help and…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“When my spirit was overwhelmed within me - Luther renders this, “When my spirit was in distress.” The Hebrew word rendered “overwhelmed” means, in Kal, to cover as with a garment; then, to be covered as with darkness, trouble, sorrow; and then, to languish, to faint, to be feeble: Psalms 77:3; Psalms 107:5. The idea here is, that, in his troubles, he had no vigor, no life, no spirit. He did not see how he could escape from his troubles, and he had no heart to make an effort. Then thou knewest my path - Thou didst see all. Thou didst see the way that I was treading, and all its darkness and dangers, implying here that God had made it an object to mark his course; to see what egress there…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Knowest - So as to direct me to it. My path - What paths I should chuse whereby I might escape. Psalms 142:4”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“142:3-4 The psalmist reaches a point of despair (see 77:3), and the Lord cares for him in his distress. The psalmist commits himself to the Lord’s wisdom (see Ps 139) but laments his entrapment by the wicked (5:9-10; 140:5; 141:9; 142:3).”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“my spirit: Psa 22:14, Psa 61:2, Psa 102:4, Psa 143:4; Mar 14:33-36 then thou: Psa 1:6, Psa 17:3, Psa 139:2-4; Job 23:10 In the way: Psa 31:4, Psa 35:7, Psa 35:8, Psa 56:6, Psa 140:5, Psa 141:9; Jer 18:22; Mat 22:15 Psalms 142:4”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“The prayer of the poet now becomes deep-breathed and excited, inasmuch as he goes more minutely into the details of his straitened situation. Everywhere, whithersoever he has to go (cf. on Psa 143:8), the snares of craftily calculating foes threaten him. Even God's all-seeing eye will not discover any one who would right faithfully and carefully interest himself in him. הבּיט, look! is a graphic hybrid form of הבּט and הבּיט, the usual and the rare imperative form; cf. הביא Sa1 20:40 (cf. Jer 17:18), and the same modes of writing the inf. absol. in Jdg 1:28; Amo 9:8, and the fut. conv. in Eze 40:3. מכּיר is, as in Rut 2:19, cf. Ps 10, one who looks kindly upon any one, a considerate (cf. the…”
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Related study paths

Sources and verification