Psalms 125:3

Old Testament Poetry/Hymns ASV (1901)

What does Psalms 125:3 say?

The American Standard Version records this verse as: “For the sceptre of wickedness shall not rest upon the lot of the righteous; That the righteous put not forth their hands unto iniquity.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

For the sceptre of wickedness shall not rest upon the lot of the righteous; That the righteous put not forth their hands unto iniquity.
Psalms 125:3 — American Standard Version

Context — Psalms 125

American Standard Version (1901) — public domain. Click any verse for its study page.
3For the sceptre of wickedness shall not rest upon the lot of the righteous; That the righteous put not forth their hands unto iniquity.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“For the rod of the wicked shall not rest upon the lot of the righteous, etc.] Which, according to Kimchi, is Jerusalem; but Aben Ezra interprets it of the Israelites that inherit the land. And, the people of God are no doubt designed; the Lord’s justified and chosen ones, his portion, and the lot of his inheritance; and all that belong unto them, their persons, families, estates, and good name: in all which they are sometimes oppressed and afflicted by wicked men; who are a rod of correction in the hand of the Lord, the rod of men with which he chastises them; but this shall not always continue: so the word is used for a rod of correction, (<202215>Proverbs 22:15). It sometimes signifies a…”
Read attributed excerpt →
Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“For the rod of the wicked - Margin, as in Hebrew, “wickedness.” The word “rod” - the staff, the scepter, the instrument of inflicting punishment - here means dominion, power, that condition in which the wicked are commonly found, as one of prosperity or power. God will not deal with the righteous as the wicked are often dealt with: that is, God will not give his people prosperity as he does them. The righteous will be afflicted, and will be placed in circumstances to keep them from putting forth their hands to iniquity; that is, from indulging in iniquity. They will be afflicted; they will be kept in the ways of virtue and religion by trial; they will not be left to act out the depravity of…”
Read attributed excerpt →
Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“The rod - Their power and authority. Not rest - Not continue long. The lot - Upon the habitations and persons of good men. Lest - Lest they should be driven to indirect courses to relieve themselves. Psalms 125:5”
Read attributed excerpt →
Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“125:3 The godly might be tempted through peer pressure and cultural domination.”
Read attributed excerpt →
Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“the rod: Psa 103:9, Psa 103:14; Pro 22:8; Isa 10:5, Isa 14:5, Isa 14:6, Isa 27:8; Co1 10:13; Rev 2:10 the wicked: Heb. wickedness Psalms 125:4”
Read attributed excerpt →
Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“The pressure of the worldly power, which now lies heavily upon the holy land, will not last for ever; the duration of the calamity is exactly proportioned to the power of resistance of the righteous, whom God proves and purifies by calamity, but not without at the same time graciously preserving them. "The rod of wickedness" is the heathen sceptre, and "the righteous" are the Israelites who hold fast to the religion of their fathers. The holy land, whose sole entitled inheritors are these righteous, is called their "lot" (גורל, κλῆρος = κληρονομία). נוּח signifies to alight or settle down anywhere, and having alighted, to lean upon or rest (cf. Isa 11:2 with Joh 1:32, ἔμεινεν). The lxx…”
Read attributed excerpt →

Related study paths

Sources and verification