Proverbs 7:22

Old Testament Wisdom/Poetry ASV (1901)

What does Proverbs 7:22 say?

The American Standard Version records this verse as: “He goeth after her straightway, As an ox goeth to the slaughter, Or as [one in] fetters to the correction of the fool;” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

He goeth after her straightway, As an ox goeth to the slaughter, Or as [one in] fetters to the correction of the fool;
Proverbs 7:22 — American Standard Version

Context — Proverbs 7

American Standard Version (1901) — public domain. Click any verse for its study page.
22He goeth after her straightway, As an ox goeth to the slaughter, Or as [one in] fetters to the correction of the fool;

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“He goeth after her straightway, etc.] Or “suddenly”f199; and inconsiderately, giving himself no time to think of what would be the sad consequences of it; as an ox goeth to the slaughter; as senseless and stupid as that; and as ignorant of the issue as that is, led by the butcher, as if it was going to a pasture, when it is going to the slaughter house. So such persons as are ensnared by harlots; they follow them in a view of pleasure, but it ends in ruin; if not in the loss of bodily life, by the revengeful husband or civil magistrate; yet in the destruction of their immortal souls; or as a fool to the correction of the stocks; a drunken besotted fool, who, while he is leading to the…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“straightway--quickly, either as ignorant of danger, or incapable of resistance.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“As a fool ... - literally, “As a fetter to the correction of a fool,” the order of which is inverted in the King James Version The Septuagint, followed by the Syriac Version, has another reading, and interprets the clause: “As a dog, enticed by food, goes to the chain that is to bind him, so does the youth go to the temptress.” None of the attempts of commentators to get a meaning out of the present text are in any degree satisfactory. return to 'Top of Page'”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“As an ox - Going to it securely, as if it were going to a good pasture. Proverbs 7:23”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“straightway: Heb. suddenly as an: Act 14:13 as a: Dr. Grey, making a slight alteration in the text, renders, "as a dog to the chain, and as a deer, till a dart strike through his liver;" and Dr. Hunt, "Or as a hart boundeth into the toils, till a dart strike through his liver." The LXX, Chaldee, Syriac, and Arabic, concur in this interpretation. The circumstance of the dart, as applied to the deer, is beautiful and proper, which otherwise we are at a loss to dispose of; and this creature, of all others, was the most proper to be noticed on this occasion; for the usual representation which the Egyptians made of a man overthrown by flattery and fair speeches was the picture of a heart…”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“What followed: - 22 So he goes after her at once As an ox which goeth to the slaughter-house, And as one bereft of reason to the restraint of fetters, 23 As a bird hastens to the net, Without knowing that his life is at stake - Till the arrow pierces his liver. The part. הולך (thus to be accentuated according to the rule in Baer's Torath Emeth, p. 25, with Mercha to the tone-syllable and Mahpach to the preceding open syllable) preserves the idea of the fool's going after her. פּתאם (suddenly) fixes the point, when he all at once resolves to betake himself to the rendezvous in the house of the adulteress, now a κεπφωθείς, as the lxx translates, i.e., as we say, a simpleton who has gone on…”
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Related study paths

Sources and verification