Proverbs 29:6

Old Testament Wisdom/Poetry ASV (1901)

What does Proverbs 29:6 say?

The American Standard Version records this verse as: “In the transgression of an evil man there is a snare; But the righteous doth sing and rejoice.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

In the transgression of an evil man there is a snare; But the righteous doth sing and rejoice.
Proverbs 29:6 — American Standard Version

Context — Proverbs 29

American Standard Version (1901) — public domain. Click any verse for its study page.
6In the transgression of an evil man there is a snare; But the righteous doth sing and rejoice.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“In the transgression of an evil man [there is] a snare, etc.] Or, according to the accents in some copies, “in the transgression of a man is an evil snare”, as Aben Ezra observes the words may be read; there is a snare in sin to man himself; one sin leads on to another, and a man is snared by the works of his own hands, and is implicated and held in the cords of his own iniquity, and falls into the snare of the devil, out of which he is not easily recovered; and the transgression of one man is a snare to another; he is drawn into sin by ill examples; and, by indulging himself in sin, the evil day comes upon him unawares as a snare; and sooner or later he is filled with horrors of conscience,…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“In--or, "By" the transgression--he is brought into difficulty (Pro 12:13), but the righteous go on prospering, and so sing or rejoice.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“While the offence of the wicked, rising out of a confirmed habit of evil, becomes snare for his destruction; the righteous, even if he offend, is forgiven and can still rejoice in his freedom from condemnation. The second clause is taken by some as entirely contrasted with the first; it expresses the joy of one whose conscience is void of offence, and who is in no danger of falling into the snare. return to 'Top of Page'”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“the transgression: Pro 5:22, Pro 11:5, Pro 11:6, Pro 12:13; Job 18:7-10; Psa 11:6; Isa 8:14, Isa 8:15; Ti2 2:26 but: Psa 97:11, Psa 118:15, Psa 132:16; Rom 5:2, Rom 5:3; Jam 1:2; Pe1 1:8; Jo1 1:4 Proverbs 29:7”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“6 In the transgression of the wicked man lies a snare; But the righteous rejoiceth jubelt and is glad. Thus the first line is to be translated according to the sequence of the accents, Mahpach, Munach, Munach, Athnach, for the second Munach is the transformation of Dechi; אישׁ רע thus, like אנשׁי־רע, Pro 28:5, go together, although the connection is not, like this, genitival, but adjectival. But there is also this sequence of the accents, Munach, Dechi, Munach, Athnach, which separates רע and אישׁ. According to this, Ewald translates: "in the transgression of one lies an evil snare;" but in that case the word ought to have been מוקשׁ רע, as at Pro 12:13; for although the numeral רבים…”
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Related study paths

Sources and verification