Numbers 3:1

Old Testament Law (Torah) ASV (1901)

What does Numbers 3:1 say?

The American Standard Version records this verse as: “Now these are the generations of Aaron and Moses in the day that Jehovah spake with Moses in mount Sinai.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

Now these are the generations of Aaron and Moses in the day that Jehovah spake with Moses in mount Sinai.
Numbers 3:1 — American Standard Version

Context — Numbers 3

American Standard Version (1901) — public domain. Click any verse for its study page.
1Now these are the generations of Aaron and Moses in the day that Jehovah spake with Moses in mount Sinai.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“These also [are] the generations of Aaron and Moses, etc.] The descendants of them, those of the former, who is named first, because the eldest, were priests, and those of the latter Levites, and who are not very plainly pointed at, but are included among the Amramites, (<040327>Numbers 3:27); the posterity of Moses being very obscure, only Levites, and these not particularly named but swallowed up among the Kohathites: find the following account was as it stood, in the day [that] the Lord spoke with Moses in mount Sinai; and not, altogether as it then, was when he spoke to him in the wilderness, of Sinai, for then Aaron had four sons, but now two of them were dead as is after observed; and…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“THE LEVITES' SERVICE. (Num. 3:1-51) These . . . are the generations of Aaron and Moses, &c.--This chapter contains an account of their families; and although that of Moses is not detailed like his brother's, his children are included under the general designation of the Amramites (Num 3:27), a term which comprehends all the descendants of their common father Amram. The reason why the family of Moses was so undistinguished in this record is that they were in the private ranks of the Levites, the dignity of the priesthood being conferred exclusively on the posterity of Aaron; and hence, as the sacerdotal order is the subject of this chapter, Aaron, contrary to the usual style of the sacred…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“The “generations” (see Genesis 2:4) now given, though entitled those of Aaron and Moses (Aaron standing first as the older brother), are those of Aaron only. The personal dignity of Moses, though it gave him rank as at the head of his tribe, was not hereditary. He had, and desired to have Numbers 14:12; Exodus 32:10, no successor in his office but the distant prophet like unto himself Deuteronomy 18:18. Aaron was the ancestor of a regular succession of priests. return to 'Top of Page'”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“These - Which follow in this chapter. The generations - The kindred or family. Moses his family and children are here included under the general name of the Amramites, Num 3:27, which includes all the children and grand - children of Amram, the persons only of Aaron and Moses being excepted. And the generations of Moses are thus obscurely mentioned, because they were but common Levites, the priesthood being given solely to Aaron's posterity, whence Aaron is here put before Moses, who elsewhere is commonly named after him. In Sinai - Nadab and Abihu, were then alive, though dead at the time of taking this account. Numbers 3:4”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“3:1–4:49 The duties of Israel’s priests and Levites included the transportation, assembly, safety, and upkeep of the Tabernacle. The physical arrangement of Israel’s tribes reflected concern for these activities. 3:1-4 The family line of Aaron provided the professional priests who led Israel’s worship. Aaron’s four sons were the foundation of Israel’s priesthood; they stood in God’s presence and served him on behalf of the people. They were appointed to lead the people and serve the Lord as ministers in the Tabernacle and as guardians of God’s covenant with his people.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“generations: Gen 2:4, Gen 5:1, Gen 10:1; Exo 6:16, Exo 6:20; Mat 1:1 spake: Num 1:1; Lev 25:1, Lev 27:34 Numbers 3:2”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“Muster of the Tribe of Levi. - As Jacob had adopted the two sons of Joseph as his own sons, and thus promoted them to the rank of heads of tribes, the tribe of Levi formed, strictly speaking, the thirteenth tribe of the whole nation, and was excepted from the muster of the twelve tribes who were destined to form the army of Jehovah, because God had chosen it for the service of the sanctuary. Out of this tribe God had not only called Moses to be the deliverer, lawgiver, and leader of His people, but Moses' brother Aaron, with the sons of the latter, to be the custodians of the sanctuary. And now, lastly, the whole tribe was chosen, in the place of the first-born of all the tribes, to assist…”
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Related study paths

Sources and verification