Numbers 24:7

Old Testament Law (Torah) ASV (1901)

What does Numbers 24:7 say?

The American Standard Version records this verse as: “Water shall flow from his buckets, And his seed shall be in many waters, And his king shall be higher than Agag, And his kingdom shall be exalted.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

Water shall flow from his buckets, And his seed shall be in many waters, And his king shall be higher than Agag, And his kingdom shall be exalted.
Numbers 24:7 — American Standard Version

Context — Numbers 24

American Standard Version (1901) — public domain. Click any verse for its study page.
7Water shall flow from his buckets, And his seed shall be in many waters, And his king shall be higher than Agag, And his kingdom shall be exalted.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“He shall pour the water out of his buckets, etc.] That is, God shall plentifully send down rain out of the clouds upon these valleys, gardens, and trees, and make them fruitful; and this may be a figure of the grace of God, with which his churches are watered, and become fruitful by means of the word and ordinances, which is conveyed through them out of the fulness which is in Christ: and his seed [shall be] in many waters; the seed and offspring of Israel shall be in a place of many waters, in a land of brooks and waters, shall dwell in a well watered land, the land of Canaan, (<050807>Deuteronomy 8:7) or shall be like seed sown near water, or in well watered places, which springs up and…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“his king shall be higher than Agag--The Amalekites were then the most powerful of all the desert tribes, and "Agag" a title common to their kings.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Balaam’s native soil was ordinarily irrigated by water fetched from the neighboring Euphrates, and carried in buckets suspended from the two ends of a pole. Thus the metaphor would import that Israel should have his own exuberant and unfailing channels of blessing and plenty. Some take the word to be predictive of the future benefits which, through the means of Israel, were to accrue to the rest of the world. Agag - The name, apparently hereditary (compare 1 Samuel 15:0) to the chieftains of Amalek, means “high.” The words point to the Amalekite kingdom as highly prosperous and powerful at the time (compare Numbers 24:20); but also to be far excelled by the future glories of Israel. The…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“He shall pour the water - That is. God will abundantly water the valleys, gardens, and trees, which represent the Israelites; he will wonderfully bless his people, not only with outward blessings, of which a chief one in those parts was plenty of water, but also with higher gifts and graces, with his word and spirit, which are often signified by water, and at last with eternal life, the contemplation whereof made Balaam desire to die the death of the righteous. His seed shall be in many waters - This also may be literally understood of their seed, which shall be sown in waterish ground, and therefore bring forth a better increase. His King - That is, the King of Israel, or their chief…”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“24:7b-9 God’s blessing would enable the Israelites to overcome their enemies (see 24:15-24). • Agag was an Amalekite king defeated by Saul (1 Sam 15:7-9, 32-33). The Amalekites, a desert people, were traditional enemies of the Hebrews (cp. Num 14:45; Exod 17:8-16), and it is likely that Agag was the traditional designation for their king. Since God brought Israel out of Egypt, he fought on their behalf, like a warrior and like a wild animal (ox and lion; Num 24:8-9). • Blessed . . . cursed: See Gen 12:3; 27:29.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“pour: Psa 68:26; Pro 5:16-18; Isa 48:1 many waters: Psa 93:3, Psa 93:4; Jer 51:13; Rev 17:1, Rev 17:15 his king: Ezr 4:20; Psa 2:6-10, Psa 18:43; Joh 1:49; Phi 2:10, Phi 2:11; Rev 19:16 Agag: Sa1 15:8, Sa1 15:9, Sa1 15:32, Sa1 15:33 his kingdom: Sa2 5:12; Kg1 4:21; Ch1 14:2; Isa 2:2, Isa 9:7; Dan 2:44; Rev 11:15 Numbers 24:8”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“And not only its dwellings, but Israel itself would also prosper abundantly. It would have an abundance of water, that leading source of all blessing and prosperity in the burning East. The nation is personified as a man carrying two pails overflowing with water. דּליו is the dual דּליים. The dual is generally used in connection with objects which are arranged in pairs, either naturally or artificially (Ges. 88, 2). "His seed" (i.e., his posterity, not his sowing corn, the introduction of which, in this connection, would, to say the least, be very feeble here) "is," i.e., grows up, "by many waters," that is to say, enjoys the richest blessings (comp. Deu 8:7 and Deu 11:10 with Isa 44:4; Isa…”
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Related study paths

Sources and verification