Numbers 11:35

“[And] the people journeyed from Kibrothhattaavah unto Hazeroth, etc.] After having stayed there a month or more, as is gathered from (<041120>Numbers 11:20); and abode at Hazeroth; at least seven days, as appears from (<041215>Numbers 12:15,16); which, according to Bunting f146, was eight miles from Kibrothhattaavah, or Taberah, which were the same place.”

“Hazeroth--The extreme southern station of this route was a watering-place in a spacious plain, now Ain-Haderah. Next: Numbers Chapter 12”

“Occurrences at Kibroth-hattavah. Numbers 11:4 The mixt multitude - The word in the original resembles our “riff-raff,” and denotes a mob of people scraped together. It refers here to the multitude of strangers (see Exodus 12:38) who had followed the Israelites from Egypt. Numbers 11:5 The natural dainties of Egypt are set forth in this passage with the fullness and relish which bespeak personal experience. Numbers 11:6-7 There is nothing at all ... - literally, “Nought at all have we except that our eyes are unto this manna;” i. e. “Nought else have we to expect beside this manna.” On the manna see Exodus 16:15 note; on bdellium see Genesis 2:12 note. Numbers 11:10 The weeping was general;…”

“journeyed: Num 33:17 unto Hazeroth: Num 12:16; Deu 1:1 abode at: Heb. they were in, etc Next: Numbers Chapter 12”

“From the graves of greediness the people removed to Hazeroth, and there they remained (היה as in Exo 24:12). The situation of these two places of encampment is altogether unknown. Hazeroth, it is true, has been regarded by many since Burckhardt (Syr. p. 808) as identical with the modern Hadhra (in Robinson's Pal. Ain el Hudhera), eighteen hours to the north-east of Sinai, partly because of the resemblance in the name, and partly because there are not only low palm-trees and bushes there, but also a spring, of which Robinson says (Pal. i. p. 223) that it is the only spring in the neighbourhood, and yields tolerably good water, though somewhat brackish, the whole year round. But Hadhra does…”