Micah 5:4

Old Testament Minor Prophet ASV (1901)

What does Micah 5:4 say?

The American Standard Version records this verse as: “And he shall stand, and shall feed [his flock] in the strength of Jehovah, in the majesty of the name of Jehovah his God: and they shall abide; for now shall he be great unto the ends of the earth.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And he shall stand, and shall feed [his flock] in the strength of Jehovah, in the majesty of the name of Jehovah his God: and they shall abide; for now shall he be great unto the ends of the earth.
Micah 5:4 — American Standard Version

Context — Micah 5

American Standard Version (1901) — public domain. Click any verse for its study page.
4And he shall stand, and shall feed [his flock] in the strength of Jehovah, in the majesty of the name of Jehovah his God: and they shall abide; for now shall he be great unto the ends of the earth.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And he shall stand and feed in the strength of the Lord, etc.] The ruler in Israel, before described and prophesied of; the Messiah, as Kimchi himself interprets it, and other Jewish writers. Kimchi’s note is, “after the affliction, the King Messiah shall stand and feed Israel in the strength of the Lord;” and so R. Isaacf163 paraphrases the words exactly in the same way: wherefore, as another learned Jewf164 observes, these expressions evince that the ruler here spoken of can be no other than the Messiah; not Zerubbabel, who never attained to this height and happiness. He is both King and Shepherd, and to each of these the act of feeding is ascribed. The same word, in the Greek language,…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“he shall stand--that is, persevere: implying the endurance of His kingdom [CALVIN]. Rather, His sedulous care and pastoral circumspection, as a shepherd stands erect to survey and guard His flock on every side (Isa 61:5) [MAURER]. feed--that is, rule: as the Greek word similarly in Mat 2:6, Margin, means both "feed" and "rule" (Isa 40:11; Isa 49:10; Eze 34:23; compare Sa2 5:2; Sa2 7:8). in the majesty of the name of the Lord--possessing the majesty of all Jehovah's revealed attributes ("name") (Isa 11:2; Phi 2:6, Phi 2:9; Heb 2:7-9). his God--God is "His God" in a oneness of relation distinct from the sense in which God is our God (Joh 20:17). they shall abide--the Israelites ("they,"…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“And He shall stand - The prophet continues to speak of personal acts of this Ruler who was to be born. He was not to pass away, not to rule only by others, but by Himself. To stand is the attitude of a servant, as Jesus, although God and Lord of all, said of Himself, “He shall come forth and serve them” Luke 12:37; “The Son of Man came not to be ministered unto, but to minister” Matthew 20:28. “He shall stand” as a Shepherd Isaiah 61:5, to watch, feed, guard them, day and night; “He shall stand,” as Stephen saw Christ “standing on the Right Hand of God” Acts 7:55, “to succor all those who suffer for Him.” : “For to sit belongs to one judging; to stand, to one fighting or helping.” “He shall…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“He - The ruler, the Messiah shall stand. This posture speaks the readiness, chearfulness, and stability of Christ, his government, and kingdom. Feed - As a shepherd that diligently guides, preserves, and feeds his sheep. By the strength - By his own almighty strength. Of the name - By commission from the Father in whose name Christ came, preached, wrought miracles, and instituted his gospel church. They - His church made up of converted Jews and Gentiles, shall continue; the gates of hell shall not prevail against them. For - The church is so redeemed, and established, that Christ the Messiah might be glorified, throughout the world. Micah 5:5”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“5:4-5 Following the Exile, Prince Zerubbabel, a descendant of David, was among the returned exiles and became the focus of Israel’s hopes (see Hag 2:20-23). But a greater ruler than Zerubbabel was needed. The leader from Bethlehem would be a source of peace; Isaiah called him the Prince of Peace (Isa 9:6). Only Jesus fits this description.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“stand: Mic 7:14; Psa 23:1, Psa 23:2; Isa 40:10, Isa 40:11, Isa 49:9, Isa 49:10; Eze 34:22-24; Joh 10:27-30 feed: or, rule, Mat 2:6 \*marg. in the majesty: Exo 23:21; Ch1 29:11, Ch1 29:12; Psa 45:3-6, Psa 72:19, Psa 93:1, Psa 145:12; Mat 25:31; Joh 5:22-29, Joh 10:38, Joh 14:9-11; Rev 1:13-18 the Lord: Joh 20:17; Eph 1:3 shall abide: Mat 16:18; Pe1 1:5; Jde 1:1 shall he be great: Psa 22:27, Psa 72:8, Psa 98:3; Isa 49:5, Isa 52:10; Zac 9:10; Luk 1:32; Rev 11:15 Micah 5:5”
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Related study paths

Sources and verification