Micah Chapter 5

“Now gather thyself in troops, O daughter of troops, etc.] Not Jerusalem, full of people, called to draw out their forces, and fall upon the enemy besieging them, whether Chaldeans or Romans; but rather the Babylonians, whose armies were large, and their troops numerous; who are called upon by the people of God, encouraged by the foregoing prophecies, as well as by what follows, to come forth with all their forces, and muster up all their armies, and exert all the power and strength they had, thus suiting them; being assured, by the above promises, that in the issue they should prevail over all their enemies:…”

“THE CALAMITIES WHICH PRECEDE MESSIAH'S ADVENT. HIS KINGDOM, CONQUEST OF JACOB'S FOES, AND BLESSING UPON HIS PEOPLE. (Mic 5:1-15) gather thyself in troops--that is, thou shalt do so, to resist the enemy. Lest the faithful should fall into carnal security because of the previous promises, he reminds them of the calamities which are to precede the prosperity. daughter of troops--Jerusalem is so called on account of her numerous troops. he hath laid siege--the enemy hath. they shall smite the judge of Israel with a rod upon the cheek--the greatest of insults to an Oriental. Zedekiah, the judge (or king, Amo 2:3) of…”

“Now gather thyself in troops, O daughter of troops - The “daughter of troops” is still the same who was before addressed, Judah. The word is almost always . used of “bands of men employed in irregular, marauding, in-roads.” Judah is entitled “daughter of troops,” on account of her violence, the robbery and bloodshed within her (Micah 2:8; Micah 3:2; etc. Hosea 5:10), as Jeremiah says, “Is this house which is called by My Name become a den of robbers in your eyes?” (Jeremiah 7:11, compare Matthew 21:13). She then who had spoiled Isaiah 33:1 should now be spoiled; she who had formed herself in bands to lay waste,…”

“Now gather thyself - Since this must be done, do it quickly. O daughter of troops - Nineveh or Babylon. He - Sennacherib, or Nebuchadnezzar. They - The proud, oppressive enemy. The judge - The king. Of Israel - Not the ten tribes, though they are actually called by this name, but the two tribes that adhered to David's family. A rod - This is a proverbial speech, expressing the most contemptuous usage. Micah 5:2”

“5:1-15 This section calls Israel to prepare for the vicious onslaught of Israel’s enemy, Assyria (5:5b-6). This siege of terror, death, and destruction will not annihilate Israel, for God will bring forth a ruler (5:2-5a) to lead his people back from exile. God’s preservation and purification of the remnant (5:7-14) will complete their restoration as God’s victorious people. 5:1 Israel’s leader was defeated by the Assyrians (cp. 6:9). Striking a person with a rod expressed contempt (cp. 1 Kgs 22:24).”

“gather: Deu 28:49; Kg2 24:2; Isa 8:9, Isa 10:6; Jer 4:7, Jer 25:9; Joe 3:9; Hab 1:6; Hab 3:16 he hath: Deu 28:51-57; Kg2 25:1-3; Eze 21:21, Eze 21:22, Eze 24:2; Luk 19:43, Luk 19:44 they: Job 16:10; Lam 3:30; Mat 5:39, Mat 26:67, Mat 27:30; Joh 18:22, Joh 19:3; Act 23:2; Co2 11:20 judge: Sa1 8:5, Sa1 8:6; Isa 33:22; Amo 2:3 Micah 5:2”

“(Heb. Bib. 4:14). "Now wilt thou gather in troops, thou daughter of troops; they lay siege against us; with the staff they smite the judge of Israel upon the cheek." With ‛attâh (now) the prophet's address turns once more to the object introduced with ‛attâh in Mic 4:9. For we may see clearly enough from the omission of the cop. Vav, which could not be left out if it were intended to link on Mic 5:1 to Mic 4:11-13, that this ‛attâh points back to Mic 4:9, and is not attached to the ve‛attâh in Mic 4:11, for the purpose of introducing a fresh occurrence to follow the event mentioned in Mic 4:11-13. "The…”