Matthew 21:43

“Therefore I say unto you, etc.] This is the application of the parable; and the words are directed to the chief priests, elders, scribes, and people of the Jews; and are delivered as what would be in consequence of the builders, rejecting the Messiah, the foundation and corner stone of the building. The kingdom of God shall be taken from you: by which is meant, not their political estate, their civil government, which was of God, and in a short time was to depart from them, according to ancient prophecy, and which is come to pass, as the event shows; nor their legal national church state and ordinances only, or the priesthood, and the appendages of it; all which, in a little while, were…”

“Therefore say I unto you, The kingdom of God--God's visible Kingdom, or Church, upon earth, which up to this time stood in the seed of Abraham. shall be taken from you, and given to a nation bringing forth the fruits thereof--that is, the great evangelical community of the faithful, which, after the extrusion of the Jewish nation, would consist chiefly of Gentiles, until "all Israel should be saved" (Rom 11:25-26). This vastly important statement is given by Matthew only.”

“The parable of the vineyard - This is also recorded in Mark 12:1-12; Luke 20:9-19. Matthew 21:33 Hear another parable - See the notes at Matthew 13:3. A certain householder - See the notes at Matthew 20:1. Planted a vineyard - A place for the cultivation of grapes. It is often used to represent the church of God. as a place cultivated and valuable. Judea was favorable to vines, and the figure is frequently used, therefore, in the sacred writers. See Matthew 20:1. It is used here to represent the “Jewish people” - the people chosen of the Lord, cultivated with care, and signally favored; or perhaps more definitely, “the city of Jerusalem.” Hedged it round about - This means he enclosed it,…”

“Therefore - Because ye reject this corner stone. The kingdom of God - That is, the Gospel. Matthew 21:44”

“21:43 taken away from you: Either the privilege of being God’s chosen nation no longer belonged to the Jews, or the religious leaders had lost the privilege of being leaders of God’s people (see Rom 9–11). • The Christian community is a nation that will produce the proper fruit—that is, a life of trust and obedience that demonstrates the inauguration of the Kingdom (see Matt 3:8; 7:15-20; 12:33; 13:8, 26).”

“The kingdom: Mat 21:41, Mat 8:11, Mat 8:12, Mat 12:28; Isa 28:2; Luk 17:20, Luk 17:21; Joh 3:3, Joh 3:5 a nation: Exo 19:6; Isa 26:2; Co1 13:2; Pe1 2:9 Matthew 21:44”