Attributed commentary excerpt
John Gill's Exposition on Matthew 21:43
A historical reference excerpt for this verse. Read it alongside the biblical text and other available sources.
Exposition of the Old and New Testament
John Gill (1697–1771) · 18th-century historical commentary
Source: BibleWord.ai's local reference edition of this named work.
Therefore I say unto you, etc.] This is the application of the parable; and the words are directed to the chief priests, elders, scribes, and people of the Jews; and are delivered as what would be in consequence of the builders, rejecting the Messiah, the foundation and corner stone of the building. The kingdom of God shall be taken from you: by which is meant, not their political estate, their civil government, which was of God, and in a short time was to depart from them, according to ancient prophecy, and which is come to pass, as the event shows; nor their legal national church state and ordinances only, or the priesthood, and the appendages of it; all which, in a little while, were shaken and removed; but the Gospel, which had been preached among them by John the Baptist, Christ, and his apostles; so called because it treats of the kingdom of God, and things pertaining to it, and shows men both their right and meetness for it; the one as in the righteousness of Christ, and the other in the regenerating and sanctifying grace of the Spirit, which Gospel may be taken away from a people, as from the Jews, because of their contempt of it, and opposition to it, or lukewarmness and indifference about it, or unfruitfulness under it; and when God has no more souls to gather in by it in such a place, and which is a very unhappy case, whenever it is the case of any people: for when the Gospel is taken away, the riches of a people are gone; the glory of a nation is departed; the light of it is put out; the spiritual bread of a people is no more; the means of conversion and spiritual knowledge cease: all which have a melancholy aspect on posterity. Moreover, the Gospel church state, which was set up in Judea, may be here meant; which, though it continued and flourished a while, in process of time was to be removed: and which may be done elsewhere, as it has been in Judea, by God’s suffering persecution to arise, as he did against the church of Jerusalem, whereby the ministers of the Gospel are driven into corners, or scattered abroad; or by ordering his ministers to preach no more unto such a people, as the apostles were ordered to turn from the Jews to the Gentiles; or by taking away ministers and members of churches by death, and not raising up others in their room; or by withholding a blessing from the word; or by permitting the growth of errors and heresies, which, in course of time, must issue in the dissolution of the church state in such a place, and which necessarily follows upon the removing of the Gospel: and given to a nation bringing forth the fruits thereof. Though God may take away the Gospel from a people, as he did from the Jews; yet he does not, nor will he, as yet, take it out of the world: he gives it to another “nation”; to the Gentiles, to all the nations of the world, whither he sent his apostles to preach and where it must be preached before the end of the world comes, in order to gather his elect out of them: for not one particular nation is meant, unless the nation of God’s elect, among all nations, can be thought to be designed. It may be observed, that the Gospel, wherever it comes, it comes as a gift; it is “given”: to have it only in the external ministration of it, is a favour; and more especially to understand it spiritually; this is an unmerited gift; as is also ability to preach it: and it is likewise a national mercy wherever it comes; for though it comes in power only to a few in a nation, yet it is more or…
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