Mark 3:18

New Testament Gospel ASV (1901)

What does Mark 3:18 say?

The American Standard Version records this verse as: “and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the [son] of Alphaeus, and Thaddaeus, and Simon the Cananaean,” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the [son] of Alphaeus, and Thaddaeus, and Simon the Cananaean,
Mark 3:18 — American Standard Version

Context — Mark 3

American Standard Version (1901) — public domain. Click any verse for its study page.
18and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the [son] of Alphaeus, and Thaddaeus, and Simon the Cananaean,

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And Andrew, etc..] The brother of Peter; and Philip, who was of Bethsaida; and Bartholomew, whom Dr. Lightfoot thinks is the same with Nathaniel: the name may be the same with wymlt rb, “Bar Talmion”, with the Jews f47 ; (See Gill on “<401003>Matthew 10:3”). (See Gill on “<430141>John 1:41”). ˆ and Matthew, the publican, who was called Levi; and Thomas, who was called Didymus, from his being a twin; and James, the son of Alphaeus, to distinguish him from the other James, the son of Zebedee, and who is sometimes called “the less”; and Thaddaeus, whose name was also Lebbaeus, and likewise Jude, the author of the Epistle that bears that name; and Simon the Canaanite, or Zelotes; of these men,…”
Read attributed excerpt →
Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“For an account of the appointment of the apostles, see the notes at Matthew 10:1-4. And calleth unto him whom he would - Those whom he chose; whom he was about to appoint to the apostleship. See the notes at John 15:16. Mark 3:14 He ordained twelve - The word rendered “ordained” here does not express our notion of ordination to the ministry. It means, literally, “he made” - that is, he “appointed” twelve to be with him. Twelve - The reason why “twelve” were chosen was, probably, that such a number would be deemed competent witnesses of what they saw; that they could not be easily charged with being excited by sympathy, or being deluded, as a multitude might; and that, being destined to go…”
Read attributed excerpt →
Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“3:18 Philip is fifth on all four lists of the twelve disciples (Matt 10:1-4; Luke 6:12-16; Acts 1:13); James the son of Alphaeus (not the son of Zebedee and brother of John) is always ninth. Bartholomew might be Nathanael (John 1:43-51), and Matthew is probably Levi, the tax collector (Mark 2:14; Matt 9:9). Although Thomas is referred to as “the twin” (John 11:16; 20:24; 21:2), nothing else is said in the New Testament about this. Thaddaeus (Matt 10:3) is missing from Luke’s list; he might be Judas, the son of James (Luke 6:16; Acts 1:13). That a government official (Matthew) and an anti-government activist (Simon . . . the zealot) were among the twelve apostles testifies to Jesus’ ability…”
Read attributed excerpt →
Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“Andrew: Joh 1:40, Joh 6:8, Joh 12:21, Joh 12:22; Act 1:13 Philip: Joh 1:43-45, Joh 6:5-7, Joh 14:8, Joh 14:9 Bartholomew: Mat 10:3; Luk 6:14; Act 1:13 Matthew: Mar 2:14; Mat 9:9; Luk 5:27-29, Levi, Luk 6:15 Thomas: Joh 11:16, Joh 20:24-29, Joh 21:2; Act 1:13 James: Mar 6:3; Mat 10:3, Mat 13:55; Luk 6:15; Act 15:13, Act 21:18; Co1 9:5, Co1 15:7; Gal 1:19; Gal 2:9; Jam 1:1 Alphaeus: Mar 2:14 Thaddaeus: Mat 10:3; Luk 6:16; Joh 14:22; Act 1:13, Judas the brother of James, Jde 1:1 Simon: Mat 10:4; Luk 6:15; Act 1:13, Simon Zelotes Canaanite: Κανανιτης \[Strong's G2581\], so called, not from being a native of Canaan, Χανααν \[Strong's G5477\], which would have been Χαναναος, but from the Hebrew…”
Read attributed excerpt →

Related study paths

Sources and verification