Mark 13:14

“But when ye shall see the abomination of desolation, etc..] The Roman army encompassing Jerusalem, which was an abomination to the Jews, and an “impure sign” of their destruction, as the Syriac and Persic versions render it; and a desolating one to their nation, city, and temple: spoken of by Daniel the prophet, in (<270927>Daniel 9:27). This clause is omitted in the Vulgate Latin, and was not found by Beza, in two of his copies, and is thought to be transcribed from Matthew: standing where it ought not; round about the city, in the midst of it, and even in the temple: in one of Beza's exemplars it is added, “in the holy place”, as in Matthew; and so it is read in the Ethiopic version: let…”

“Where it ought not - That place being set apart for sacred use. Mat 24:15; Luk 21:20; Dan 9:27. Mark 13:19”

“13:14-20 Jesus now gave the sign requested in 13:4 and instructed his followers how to respond when they saw it. In 13:5-13, they were told not to be alarmed. Here they are told that those in Judea must flee to the hills. 13:14 The day is coming when you will see the sacrilegious object that causes desecration: Mark did not explain what this object would be, but Jewish readers in the first century were familiar with the term. The prophet Daniel had foretold that such an object would stand in the Temple in Jerusalem (Dan 9:27; 11:31), and many Jews understood the events in Jerusalem in 167–164 BC, during the time of Antiochus IV Epiphanes, to be a fulfillment of that prophecy. (The…”

“the abomination: Dan 8:13, Dan 9:27, Dan 12:11; Mat 24:15-28; Luk 21:20-22 where: Lam 1:10; Eze 44:9 let him: Mat 13:51; Act 8:30, Act 8:31; Co1 14:7, Co1 14:8, Co1 14:20; Rev 1:3, Rev 13:18 then: Luk 21:21-24 Mark 13:15”