Luke 14:12

New Testament Gospel ASV (1901)

What does Luke 14:12 say?

The American Standard Version records this verse as: “And he said to him also that had bidden him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsmen, nor rich neighbors; lest haply they also bid thee again, and a recompense be made thee.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And he said to him also that had bidden him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsmen, nor rich neighbors; lest haply they also bid thee again, and a recompense be made thee.
Luke 14:12 — American Standard Version

Context — Luke 14

American Standard Version (1901) — public domain. Click any verse for its study page.
12And he said to him also that had bidden him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsmen, nor rich neighbors; lest haply they also bid thee again, and a recompense be made thee.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Then said he also to him that bad him, etc.] As he had given advice and instructions to the guests, so he likewise thought fit to give some to the master of the house, that had given both him and them an invitation to the present meal; observing, very likely, that his guests consisted of such persons as are hereafter described. When thou makest a dinner, or a supper; any entertainment for other persons, at what time of the day soever, whether sooner or later, at noon, or at night, on sabbath days, or others: call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours: that is, do not invite thy rich friends, rich brethren, and rich kinsmen, as well as not rich…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“call not thy friends--Jesus certainly did not mean us to dispense with the duties of ordinary fellowship, but, remitting these to their proper place, inculcates what is better [BENGEL]. lest . . . a recompense be given thee--a fear the world is not afflicted with [BENGEL]. The meaning, however, is that no exercise of principle is involved in it, as selfishness itself will suffice to prompt to it (Mat 5:46-47).”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Call not thy friends ... - This is not to be understood as commanding us not to entertain “at all” our relatives and friends; but we are to remember the “design” with which our Lord spoke. He intended, doubtless, to reprove those who sought the society of the wealthy, and particularly rich relatives, and those who claimed to be intimate with the great and honorable, and who, to show their intimacy, were in the habit of “seeking” their society, and making for them expensive entertainments. He meant, also, to commend charity shown to the poor. The passage means, therefore, call “not only” your friends, but call also the poor, etc. Compare Exodus 16:8; 1 Samuel 15:22; Jeremiah 7:22-23; Matthew…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Call not thy friends - That is, I do not bid thee call thy friends or thy neighbours. Our Lord leaves these offices of humanity and courtesy as they were, and teaches a higher duty. But is it not implied herein, that we should be sparing in entertaining those that need it not, in order to assist those that do need, with all that is saved from those needless entertainments? Lest a recompense be made - This fear is as much unknown to the world, as even the fear of riches. Luke 14:14”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“14:12-13 don’t invite your friends: Jesus challenged the prevailing use of banquets to flaunt and elevate one’s status in the community. The host would invite friends of equal status and a few who were higher. These honored guests would then be expected to reciprocate, raising the first host’s social position and reputation. Jesus turned this hierarchy upside down by instructing his followers to invite those who had no social status and could not reciprocate. God invites sinful human beings to dine at his banquet table of salvation.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“when: Luk 1:53; Pro 14:20, Pro 22:16; Jam 2:1-6 and a: Luk 6:32-36; Zac 7:5-7; Mat 5:46, Mat 6:1-4, Mat 6:16-18 Luke 14:13”
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Related study paths

Sources and verification