Luke Chapter 14

New Testament Gospel 35 Verses

What is Luke 14 about?

The most detailed Gospel — Jesus as the Son of Man, with special emphasis on the poor, women, prayer, and the Holy Spirit. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1And it came to pass, when he went into the house of one of the rulers of the Pharisees on a sabbath to eat bread, that they were watching him.
2And behold, there was before him a certain man that had the dropsy.
3And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath, or not?
4But they held their peace. And he took him, and healed him, and let him go.
5And he said unto them, Which of you shall have an ass or an ox fallen into a well, and will not straightway draw him up on a sabbath day?
6And they could not answer again unto these things.
7And he spake a parable unto those that were bidden, when he marked how they chose out the chief seats; saying unto them,
8When thou art bidden of any man to a marriage feast, sit not down in the chief seat; lest haply a more honorable man than thou be bidden of him,
9and he that bade thee and him shall come and say to thee, Give this man place; and then thou shalt begin with shame to take the lowest place.
10But when thou art bidden, go and sit down in the lowest place; that when he that hath bidden thee cometh, he may say to thee, Friend, go up higher: then shalt thou have glory in the presence of all that sit at meat with thee.
11For everyone that exalteth himself shall be humbled; and he that humbleth himself shall be exalted.
12And he said to him also that had bidden him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsmen, nor rich neighbors; lest haply they also bid thee again, and a recompense be made thee.
13But when thou makest a feast, bid the poor, the maimed, the lame, the blind:
14and thou shalt be blessed; because they have not [wherewith] to recompense thee: for thou shalt be recompensed in the resurrection of the just.
15And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God.
16But he said unto him, A certain man made a great supper; and he bade many:
17and he sent forth his servant at supper time to say to them that were bidden, Come; for [all] things are now ready.
18And they all with one [consent] began to make excuse. The first said unto him, I have bought a field, and I must needs go out and see it; I pray thee have me excused.
19And another said, I have bought five yoke of oxen, and I go to prove them; I pray thee have me excused.
20And another said, I have married a wife, and therefore I cannot come.
21And the servant came, and told his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor and maimed and blind and lame.
22And the servant said, Lord, what thou didst command is done, and yet there is room.
23And the lord said unto the servant, Go out into the highways and hedges, and constrain [them] to come in, that my house may be filled.
24For I say unto you, that none of those men that were bidden shall taste of my supper.
25Now there went with him great multitudes: and he turned, and said unto them,
26If any man cometh unto me, and hateth not his own father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
27Whosoever doth not bear his own cross, and come after me, cannot be my disciple.
28For which of you, desiring to build a tower, doth not first sit down and count the cost, whether he have [wherewith] to complete it?
29Lest haply, when he hath laid a foundation, and is not able to finish, all that behold begin to mock him,
30saying, This man began to build, and was not able to finish.
31Or what king, as he goeth to encounter another king in war, will not sit down first and take counsel whether he is able with ten thousand to meet him that cometh against him with twenty thousand?
32Or else, while the other is yet a great way off, he sendeth an ambassage, and asketh conditions of peace.
33So therefore whosoever he be of you that renounceth not all that he hath, he cannot be my disciple.
34Salt therefore is good: but if even the salt have lost its savor, wherewith shall it be seasoned?
35It is fit neither for the land nor for the dunghill: [men] cast it out. He that hath ears to hear, let him hear.

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“And it came to pass, etc.] The Persic version adds, “on a certain day”; and it is afterwards said to be the sabbath day. This seems to have been somewhere or other in Galilee; (see <421711>Luke 17:11). As he went into the house of one of the chief Pharisees; or rather, one of the rulers, and of the sect of the Pharisees: and he might be either a ruler of a synagogue, or a member of one of the lesser or greater sanhedrim; such another as Nicodemus, who was of the Pharisees, and a ruler of the Jews, (<430301>John 3:1) for that there was any distinction among the Pharisees as a sect, does not appear: to this man's…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“HEALING OF A DROPSICAL MAN, AND MANIFOLD TEACHINGS AT A SABBATH FEAST. (Luke 14:1-24) man before him--not one of the company, since this was apparently before the guests sat down, and probably the man came in hope of a cure, though not expressly soliciting it [DE WETTE].”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“It came to pass - It so happened or occurred. As he went ... - It is probable that he was invited to go, being in the neighborhood Luke 14:12; and it is also probable that the Pharisee invited him for the purpose of getting him to say something that would involve him in difficulty. One of the chief Pharisees - One of the Pharisees who were “rulers,” or members of the great council or the Sanhedrin. See the notes at Matthew 5:22. It does not mean that he was the head of the “sect” of the Pharisees, but one of those who happened to be a member of the Sanhedrin. He was, therefore, a man of influence and reputation.…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 2
“There was a certain man before him - It does not appear that he was come thither with any insidious design. Probably he came, hoping for a cure, or perhaps was one of the family. Luke 14:3”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 1
“14:1 in the home of a leader of the Pharisees: In the Gospel of Luke, Jesus is frequently seen dining.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“as: Luk 7:34-36, Luk 11:37; Co1 9:19-22 chief: Joh 3:1; Act 5:34 they: Luk 6:7, Luk 11:53, Luk 11:54, Luk 20:20; Psa 37:32, Psa 41:6, Psa 62:4, Psa 64:5, Psa 64:6; Pro 23:7; Isa 29:20; Isa 29:21; Jer 20:10, Jer 20:11; Mar 3:2 Luke 14:3”
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