Leviticus 11:9

Old Testament Law (Torah) ASV (1901)

What does Leviticus 11:9 say?

The American Standard Version records this verse as: “These may ye eat of all that are in the waters: whatsoever hath fins and scales in the waters, in the seas, and in the rivers, that may ye eat.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

These may ye eat of all that are in the waters: whatsoever hath fins and scales in the waters, in the seas, and in the rivers, that may ye eat.
Leviticus 11:9 — American Standard Version

Context — Leviticus 11

American Standard Version (1901) — public domain. Click any verse for its study page.
9These may ye eat of all that are in the waters: whatsoever hath fins and scales in the waters, in the seas, and in the rivers, that may ye eat.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“These shall ye eat of all that [are] in the waters, etc.] In the waters of the sea, or in rivers, pools, and ponds; meaning fishes; for though some persons abstain from eating them entirely, as the Egyptian priests, as Herodotus f250 relates; and it was a part of religion and holiness, not with the Egyptians only, but with the Syrians and Greeks, to forbear eating them f251 ; and Julian f252 gives two reasons why men should abstain from fishes; the one because what is not sacrificed to the gods ought not to be used for food; and the other is, because these being immersed in the deep waters, look not up to heaven; but God gave the people of Israel liberty of eating them, under certain…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“These shall ye eat . . . whatsoever hath fins and scales--"The fins and scales are the means by which the excrescences of fish are carried off, the same as in animals by perspiration. I have never known an instance of disease produced by eating such fish; but those that have no fins and scales cause, in hot climates, the most malignant disorders when eaten; in many cases they prove a mortal poison" [WHITLAW].”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Any fish, either from salt water or fresh, might be eaten if it had both scales and fins. but no other creature that lives in the waters. Shellfish of all kinds, whether mollusks or crustaceans, and cetaceous animals, were therefore prohibited, as well as fish which appear to have no scales, like the eel; probably because they were considered unwholesome, and (under certain circumstances) found to be so. return to 'Top of Page'”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Fins and scales - Both of them; such fishes being more cleanly, and more wholesome food than others. The names of them are not particularly mentioned, partly because most of them wanted names, the fish not being brought to Adam and named by him as other creatures were; and partly because the land of Canaan had not many rivers, nor great store of fish. Leviticus 11:11”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“11:9 marine animals: Fish considered clean for the Israelites had both fins and scales.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“Deu 14:9, Deu 14:10; Act 20:21; Gal 5:6; Jam 2:18; Jo1 5:2-5 Leviticus 11:10”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“(cf. Deu 14:9 and Deu 14:10). Of water animals, everything in the water, in seas and brooks, that had fins and scales was edible. Everything else that swarmed in the water was to be an abomination, its flesh was not to be eaten, and its carrion was to be avoided with abhorrence. Consequently, not only were all water animals other than fishes, such as crabs, salamanders, etc., forbidden as unclean; but also fishes without scales, such as eels for example. Numa laid down this law for the Romans: ut pisces qui sqamosi non essent ni pollicerent (sacrificed): Plin. h. n. 32, c. 2, s. 10. In Egypt fishes without scales are still regarded as unwholesome (Lane, Manners and Customs). Leviticus 11:13”
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Related study paths

Sources and verification