Lamentations Chapter 4

Old Testament Poetry 22 Verses

What is Lamentations 4 about?

Jeremiah's five funeral poems over the destruction of Jerusalem — raw grief that still trusts in God's steadfast mercies. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1How is the gold become dim! [how] is the most pure gold changed! The stones of the sanctuary are poured out at the head of every street.
2The precious sons of Zion, comparable to fine gold, How are they esteemed as earthen pitchers, the work of the hands of the potter!
3Even the jackals draw out the breast, they give suck to their young ones: The daughter of my people is become cruel, like the ostriches in the wilderness.
4The tongue of the sucking child cleaveth to the roof of his mouth for thirst: The young children ask bread, and no man breaketh it unto them.
5They that did feed delicately are desolate in the streets: They that were brought up in scarlet embrace dunghills.
6For the iniquity of the daughter of my people is greater than the sin of Sodom, That was overthrown as in a moment, and no hands were laid upon her.
7Her nobles were purer than snow, they were whiter than milk; They were more ruddy in body than rubies, their polishing was as of sapphire.
8Their visage is blacker than a coal; they are not known in the streets: Their skin cleaveth to their bones; it is withered, it is become like a stick.
9They that are slain with the sword are better than they that are slain with hunger; For these pine away, stricken through, for want of the fruits of the field.
10The hands of the pitiful women have boiled their own children; They were their food in the destruction of the daughter of my people.
11Jehovah hath accomplished his wrath, he hath poured out his fierce anger; And he hath kindled a fire in Zion, which hath devoured the foundations thereof.
12The kings of the earth believed not, neither all the inhabitants of the world, That the adversary and the enemy would enter into the gates of Jerusalem.
13[It is] because of the sins of her prophets, [and] the iniquities of her priests, That have shed the blood of the just in the midst of her.
14They wander as blind men in the streets, they are polluted with blood, So that men cannot touch their garments.
15Depart ye, they cried unto them, Unclean! depart, depart, touch not! When they fled away and wandered, men said among the nations, They shall no more sojourn [here].
16The anger of Jehovah hath scattered them; he will no more regard them: They respected not the persons of the priests, they favored not the elders.
17Our eyes do yet fail [in looking] for our vain help: In our watching we have watched for a nation that could not save.
18They hunt our steps, so that we cannot go in our streets: Our end is near, our days are fulfilled; for our end is come.
19Our pursuers were swifter than the eagles of the heavens: They chased us upon the mountains, they laid wait for us in the wilderness.
20The breath of our nostrils, the anointed of Jehovah, was taken in their pits; Of whom we said, Under his shadow we shall live among the nations.
21Rejoice and be glad, O daughter of Edom, that dwellest in the land of Uz: The cup shall pass through unto thee also; thou shalt be drunken, and shalt make thyself naked.
22The punishment of thine iniquity is accomplished, O daughter of Zion; he will no more carry thee away into captivity: He will visit thine iniquity, O daughter of Edom; he will uncover thy sins.

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“How is the gold become dim! etc.] Or “covered” f98; or hid with rust, dust, or dirt; so that it can scarcely be discerned: [how] is the most fine gold changed! this may be literally true of the gold of the temple; and so the Targum calls it “the gold of the house of the sanctuary;” with which that was overlaid, and many things in it, (<110621>1 Kings 6:21,22); and was sadly sullied and tarnished with the burning of the temple, and the rubbish of it: its brightness was lost, and its colour changed; but though there may be an allusion to that, it is to be figuratively understood of the people of God; for what is…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“THE SAD CAPTURE OF JERUSALEM, THE HOPE OF RESTORATION, AND THE RETRIBUTION AWAITING IDUMEA FOR JOINING BABYLON AGAINST JUDEA. (Lam. 4:1-22) gold--the splendid adornment of the temple [CALVIN] (Lam 1:10; Kg1 6:22; Jer 52:19); or, the principal men of Judea [GROTIUS] (Lam 4:2). stones of . . . sanctuary--the gems on the breastplate of the high priest; or, metaphorically, the priests and Levites.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“The stones of the sanctuary - Or, the hallowed stones, literally stones of holiness, a metaphor for the people themselves. The actual stones of the temple would not be thus widely thrown about as to be seen everywhere, but the prophet has already affirmed this of the young children dying of hunger (compare Lamentations 2:19). return to 'Top of Page'”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 1
“The top - Are scattered in the head of every street. Lamentations 4:2”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 1
“4:1-22 Although God’s people still experience his judgment, they will soon experience restoration.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“How is the gold: Kg2 25:9, Kg2 25:10; Isa 1:21, Isa 14:12; Eze 7:19-22 the stones: Lam 2:19; Jer 52:13; Mat 24:2; Mar 13:2; Luk 21:5, Luk 21:6 Lamentations 4:2”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · on verse 1
“The misery that has come on the inhabitants of Jerusalem is a punishment for their deep guilt. The description given of this misery is divided into two strophes: for, first ( Lam 4:1-6), the sad lot of the several classes of the population is set forth; then ( Lam 4:7-11) a conclusion is drawn therefrom regarding the greatness of their sin. Lam 4:1-6 The first strophe. Lam 4:1. The lamentation begins with a figurative account of the destruction of all that is precious and glorious in Israel: this is next established by the bringing forth of instances. Lam 4:1-2 Lam 4:1, Lam 4:2 contain, not a complaint regarding…”
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