Lamentations 1:10

Old Testament Poetry ASV (1901)

What does Lamentations 1:10 say?

The American Standard Version records this verse as: “The adversary hath spread out his hand upon all her pleasant things: For she hath seen that the nations are entered into her sanctuary, Concerning whom thou didst command that they should not enter into thine assembly.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

The adversary hath spread out his hand upon all her pleasant things: For she hath seen that the nations are entered into her sanctuary, Concerning whom thou didst command that they should not enter into thine assembly.
Lamentations 1:10 — American Standard Version

Context — Lamentations 1

American Standard Version (1901) — public domain. Click any verse for its study page.
10The adversary hath spread out his hand upon all her pleasant things: For she hath seen that the nations are entered into her sanctuary, Concerning whom thou didst command that they should not enter into thine assembly.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“The enemy hath spread out his hands on all her pleasant things, etc.] Meaning not the wealth and riches, the goods and substance, or the rich furniture in their own houses; but the precious things in the house of God, the ark, the table, the altar, the priests garments, and vessels of the sanctuary, and the gifts of the temple, and everything valuable in it; these the enemy stretched out his hands and seized upon, and claimed them as his own; took them as a booty, prey, and plunder. Jarchi f21 interprets the enemy of the Moabites and Ammonites, who seized upon the books of the law, in which are things more desirable than gold and silver, and burnt them; because there was a law in them that…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“for--surely she hath seen, &c. heathen . . . command . . . not enter . . . congregation--for instance, the Ammonites and Moabites (Deu 23:3; Neh 13:1-2). If the heathen, as such, were not allowed to enter the sanctuary for worship, much less were they allowed to enter in order to rob and destroy.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Her pleasant things - Chiefly, the sacred vessels of the temple 2 Chronicles 36:10. Sanctuary ... congregation - Even a Jew might not enter the innermost sanctuary, which was for the priests only; but now the tramp of pagan soldiery has been heard within its sacred precincts. return to 'Top of Page'”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Pleasant things - Has laid violent hands on them. The things of the sanctuary were always pleasant things to those that feared God. Lamentations 1:11”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“1:10 For historical accounts of these events, see 2 Kgs 25:8-17; 2 Chr 36:13-21; Jer 52:4-30.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“spread: Lam 1:7; Isa 5:13, Isa 5:14; Jer 15:13, Jer 20:5, Jer 52:17-20 pleasant: or, desirable, Lam 1:7 seen: Psa 74:4-8, Psa 79:1-7; Isa 63:18, Isa 64:10, Isa 64:11; Jer 51:51, Jer 52:13; Eze 7:22; Eze 9:7 whom: Deu 23:3; Neh 13:1; Eze 44:7; Mar 13:14 Lamentations 1:11”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“This is specially mentioned in Lam 1:10. The enemy has spread out his hand over all her jewels (מחמדּיה, the costly treasures of Jerusalem which were plundered), and even forced into the sanctuary of the Lord to spoil it of its treasures and vessels. C. B. Michaelis, Thenius, Gerlach, Ngelsbach, etc., would restrict the meaning of מחמדּיה to the precious things of the sanctuary; but not only are there no sufficient reasons for this, but the structure of the clauses is against it. Neither does the expression, "all our precious things," in Isa. 69:10, signify merely the articles used in public worship on which the people had placed their desire; nor are "all her pleasant vessels" merely the…”
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Related study paths

Sources and verification